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The Gnosis of Toni Morrison

Morrison’s Conversation with Herman Melville, with a Nod to Umberto Eco

Bibliographic Data

ID12920323
AuthorsJustine Tally (Universidad de La Laguna, corresponding author)
Year2019
Volume13
Issue3
Pages357-376
Publication date2019-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueContemporary Women s Writing (JOURNAL)
Journal identifiersISSN: 1754-1476 • E-ISSN: 1754-1484
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1093/cww/vpaa011
OpenAlexW3047949769
LanguageEN
References cited11

Long before Toni Morrison was extensively recognized as a serious contender in the “Global Market of Intellectuals,” she was obviously reading and absorbing challenging critical work that was considered “provocative and controversial” by the keepers of the US academic community at the time. While no one disputes the influence of Elaine Pagels’ work on Gnosticism at the University of Princeton, particularly its importance for Jazz and Paradise, the second and third novels of the Morrison trilogy, Gnosticism in Beloved has not been so carefully considered. Yet this keen interest in Gnosticism coupled with the author’s systematic study of authors from the mid-19th-century American Renaissance inevitably led her to deal with the fascination of Renaissance authors with Egypt (where the Nag Hammadi manuscripts were rediscovered), its ancient civilization, and its mythology. The extensive analysis of a leading French literary critic of Herman Melville, Prof. Viola Sachs, becomes the inspiration for a startlingly different reading of Morrison’s seminal novel, one that positions this author in a direct dialogue with the premises of Melville’s masterpiece, Moby-Dick, also drawing on the importance of Gnosticism for Umberto Eco’s 1980 international best-seller, The Name of the Rose

Art · Art history · Conversation · Gnosticism · Intertextuality · Literature · Mythology · Reading (process · The Renaissance · Trilogy · Folklore, Mythology, and Literature Studies · Hermeneutics and Narrative Identity · Religious Studies and Spiritual Practices · Philosophy

  • The Concept of the Coincidentia Oppositorum in the Thought of Mircea Eliade

    Open Access•John Valk•Religious Studies•1992

  • Toni Morrison and Motherhood

    Andrea O'Reilly, Andrea O’Reilly•Toni Morrison and Motherhood•2004

  • Love as reclamation in Toni Morrison's African American rhetoric

    Maria‐sabina Draga Alexandru, Maria-Sabina Draga Alexandru•European Journal of American…•2008

  • La contre-bible de Melville

    Viola Sachs•Contre-Bible de Melville•1975

  • The Ghosts of Slavery

    Linda Krumholz•African American Review•1992

  • You Ain't Seen Nothin' Yet

    Open Access•Dennis Childs•American Quarterly•2009

  • The Gnosis of Hawthorne and Melville

    Open Access•Viola Sachs•American Quarterly•1980

  • Oral Tradition as History

    Roy Willis, Jan Vansina•Man•1986

Citation velocityhistorical
Highly citedNo

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