Collective intentionality, complex pluralism and the problem of anarchy
Bibliographic Data
| ID | 12923348 |
|---|---|
| Authors | Alex Prichard (0000-0003-1427-999X, University of Exeter, corresponding author) |
| Year | 2017 |
| Volume | 13 |
| Issue | 3 |
| Pages | 360-377 |
| Publication date | 2017-07-06 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of International Political Theory (JOURNAL) |
| Journal identifiers | ISSN: 1755-0882 • E-ISSN: 1755-1722 |
| Publisher | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/1755088217715789 |
| OpenAlex | W2714003449 |
| Language | EN |
| Citations received | 8 |
| References cited | 48 |
In this article, I argue that contemporary theories of collective intentionality force us to think about anarchy in new and challenging ways. In the years since Wendt declared the state a person, the collective intentionality of groups has become the focus of important scholarship across the humanities and social sciences. But this literature will not sit easily with mainstream International Relations for two reasons. First, contemporary theories of collective intentionality are difficult to square with the idea that the personified state is an intentional agent, with first-person plural self-awareness and moral obligations. However, by contrast, the same theories make it eminently plausible for all sorts of other groups to be intentional, agential, moral persons and can tell us how states are constructed. In short, this set of theories radically pluralises and transforms standard political ontology while also accounting for common misperceptions. I push these insights further to argue that radical pluralisation suggests that anarchy may be the structural context for politics as such. What we know from mainstream International Relations theory is that politics without an orderer is well-ordered regardless. It may be time to recast these insights in order to demonstrate how complex pluralism is not chaos but anarchy
Epistemology · Intentionality · Mainstream · Pluralism (philosophy · Political philosophy · Political science · Politics · Scholarship · Sociology · Anarchism and Radical Politics · Law · Philosophy · Political Philosophy and Ethics · War, Ethics, and Justification
War and the rise of the state
War and the State
The Twenty Years’ Crisis, 1919–1939
The Art of Not Being Governed
Social Ontology
Aggregating Sets of Judgments
The empire of civil society
Agents, Structures and International Relations
Pierre-Joseph Proudhon and the Rise of French Republican Socialism
Justice, Order and Anarchy
The Routledge Handbook of Collective Intentionality
Group Agency
The new anarchy
Why anarchy still matters for International Relations
Feeling like a state
Justice and EU Foreign Policy
The Promise of Historical Sociology in International Relations
Kenneth Waltz and Leon Trotsky
Crime and Punishment
Crowned Anarchy
Untying the Sovereign State
Why International Relations has Failed as an Intellectual Project and What to do About it
How not to argue against state personhood
Anthropomorphism, personification and ethics
What can the absence of anarchism tell us about the history and purpose of International Relations
State agency
The state as person in international theory
The Pluralistic State
Beware of organicism
Ontology and the study of social reality
States Are Not People
Philosophical arguments
After virtue
What is an Insurrection? Destituent Power and Ontological Anarchy in Agamben and Stirner
After Postpositivism? The Promises of Critical Realism
Anarchy is what states make of it
Anarchy and identity
Why a World State is Inevitable
State, Power, Anarchism
Differentiation
International Relations in the prison of Political Science
Methodological Individualism and Holism in Political Science
Enclosing Critique
International Relations Theory and the 'Social Whole
| Unique citing works | 8 |
|---|---|
| Citations per year | 0,89 |
| Citation span | 2017 - 2024 (8) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 8 |