Trauma as counter-revolutionary colonisation
Narratives from (post)revolutionary Egypt
Bibliographic Data
| ID | 12923463 |
|---|---|
| Authors | Vivienne Matthies-Boon (0000-0003-4531-6896, University of Amsterdam, The Netherlands, corresponding author), Naomi Head (0000-0001-6923-003X, University of Glasgow) |
| Year | 2017 |
| Volume | 14 |
| Issue | 3 |
| Pages | 258-279 |
| Publication date | 2017-12-21 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of International Political Theory (JOURNAL) |
| Journal identifiers | ISSN: 1755-0882 • E-ISSN: 1755-1722 |
| Publisher | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/1755088217748970 |
| OpenAlex | W2777157041 |
| Language | EN |
| Citations received | 9 |
| References cited | 25 |
We argue that multiple levels of trauma were present in Egypt before, during and after the 2011 revolution. Individual, social and political trauma constitute a triangle of traumatisation which was strategically employed by the Egyptian counter-revolutionary forces – primarily the army and the leadership of the Muslim Brotherhood – to maintain their political and economic power over and above the social, economic and political interests of others. Through the destruction of physical bodies, the fragmentation and polarisation of social relations and the violent closure of the newly emerged political public sphere, these actors actively repressed the potential for creative and revolutionary transformation. To better understand this multi-layered notion of trauma, we turn to Habermas’ ‘colonisation of the lifeworld’ thesis which offers a critical lens through which to examine the wider political and economic structures and context in which trauma occurred as well as its effects on the personal, social and political realms. In doing so, we develop a novel conception of trauma that acknowledges individual, social and political dimensions. We apply this conceptual framing to empirical narratives of trauma in Egypt’s pre- and post-revolutionary phases, thus both developing a non-Western application of Habermas’ framework and revealing ethnographic accounts of the revolution by activists in Cairo
Framing (construction · Lifeworld · Narrative · Political economy · Political science · Politics · Public sphere · Social science · Sociology · Gender Studies · History · Jewish and Middle Eastern Studies · Law · Memory, Trauma, and Commemoration · Middle East Politics and Society
Stand by lives
The echoes of defeat
The Queue as a Dystopian Taḥrīr
Counter-revolution as international phenomenon
Weaponizing Democratization
Expectations Kill. Please Do Not Expect’
Caring for Martyrs in the Post-Revolutionary Liminal Period
Partners in preservation
Eritrea's Chosen Trauma and the Legacy of the Martyrs
Building a House in Heaven
Psychological Trauma and Cultural Trauma
The Trauma of Social Change
The Rise of Islamism in Egypt
Social trauma
Egypt
Emotions in Social Life
Cultural Trauma
Trauma and the Memory of Politics
Researching the Vulnerable
Unclaimed Experience
Heidegger and post-Cartesian psychoanalysis
Rewriting the Soul
Continuous traumatic stress
Continuous traumatic stress
Dissident writings as political theory on civil society and democracy
Civilities, Subjectivities and Collective Action
The Phenomenology, Contextuality, and Existentiality of Emotional Trauma
Habermas, Activism, and Acquiescence
The Egyptian Revolution against the Police
Shattered worlds
| Unique citing works | 9 |
|---|---|
| Citations per year | 1,29 |
| Citation span | 2019 - 2026 (8) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 9 |