Sidonius in Clubland
John Buchan’s ‘The Wind in the Portico’
Bibliographic Data
| ID | 12936558 |
|---|---|
| Authors | Paul Barnaby (corresponding author) |
| Year | 2017 |
| Volume | 9 |
| Issue | 4 |
| Pages | 507-526 |
| Publication date | 2017-06-08 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Classical Receptions Journal (JOURNAL) |
| Journal identifiers | ISSN: 1759-5134 • E-ISSN: 1759-5142 |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1093/crj/clx007 |
| OpenAlex | W2744008924 |
| Language | EN |
| References cited | 2 |
This article seeks to explain the surprising appearance of fifth-century Gallo-Roman poet and bishop Sidonius Apollinaris in ‘The Wind in the Portico’ (1928), a fantastic tale by John Buchan. It first situates the story among a group of works in which Buchan treats the First World War as an unleashing of primal or subconscious energies often portrayed in the form of revived pre-Christian rites. It argues that Buchan is here alluding to a particular strand of post-war atavism: the irrational impulses which, in his analysis, feed into Celtic nationalism. Buchan draws on his reading of Joris-Karl Huysmans and Helen Waddell, as well as a long-standing interest in Late Antiquity, to present Sidonius Apollinaris as a ‘troubled’ Christian whose vivid evocations of pagan deities risk awakening them from their sleep. ‘The Wind in the Portico’ is not, however, simply a cautionary tale warning of the dangers of toying with the barbaric. While Buchan’s heroes wrongly seek to repress or to exorcise the primitive and subconscious and return to a state of prelapsarian purity, Buchan himself indicates that innocence and barbarism are two sides of the same coin
Ancient history · Art · Celtic languages · Literature · Reading (process · Subconscious · Travel Writing and Literature · History · Philosophy
| Highly cited | No |
|---|