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Visitation and Awakening

Cross-Cultural and Functional Parallelisms between the Zoroastrian Srōš and Christian St. Sergius

Bibliographic Data

ID12957482
AuthorsGianfilippo Terribili (0000-0002-6322-4023, Sapienza University of Rome, corresponding author)
Year2022
Volume14
Issue1-2
Pages152-177
Publication date2022-08-10
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Persianate Studies (JOURNAL)
Journal identifiersISSN: 1874-7094 • E-ISSN: 1874-7167
PublisherBrill (PUBLISHER • NL)
DOI10.1163/18747167-bja10013
OpenAlexW4292702397
LanguageEN
References cited12

Similarities between the two celestial entities, the Zoroastrian Srōš (or Sraoša) and the Christian St. Sergius, have occasionally been mentioned in studies on late-antique and medieval Iran. Comparing the Zoroastrian and Syriac Christian traditions, the study will deal with evidence describing a phenomenological complex that includes the manifestation of celestial entities through a revelatory dream or vision and the consequent awakening of the individual consciousness. The parallelisms will be viewed in the perspective of historical and cultural dynamics that characterized the socio-political horizon of the late Sasanian Empire, especially during the reign of Khosrow II Parviz (Husraw II Parvēz). The heterogeneous society of the frontier zone between Rome and Iran determined the development of trans-cultural elements fostering dialogue among different components of the population. This phenomenon, along with the increasing integration of the Christian community in late Sasanian society, favored processes of assimilation and hybridization of narrative motifs connected to the representation of salvific and protective figures extremely popular at that time

Ancient history · Archaeology · Art · Islam · Literature · Mythology · Political science · Politics · Reign · Zoroastrianism · Byzantine Studies and History · Eurasian Exchange Networks · Historical, Religious, and Philosophical Studies · History · Philosophy

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Citation velocityhistorical
Highly citedNo
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