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Free Time versus Occupied and Unoccupied Time in a Philosophical Context

Bibliographic Data

ID12966173
AuthorsJerzy Kosiewicz (Józef Piłsudski University of Physical Education in Warsaw, corresponding author)
Year2012
Volume55
Issue1
Pages77-94
Publication date2012-07-26
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePhysical Culture and Sport Studies and Research (JOURNAL)
Journal identifiersISSN: 1899-4849 • E-ISSN: 2081-2221
PublisherDe Gruyter Open (PUBLISHER • PL)
DOI10.2478/v10141-012-0015-2
OpenAlexW1999548634
LanguageEN
Citations received2
References cited1

In the paper, previous conceptions of free time and the various definitions that are connected with it are challenged. The author assumed that the subject might not have free time at his/her disposal, because that time does not concern the subject at all. The subject did not have free time in the past; the subject can neither shape it in the present nor in the future. Free time does not concern him/her at all, because free time as such does not exist at all. We have only to do with occupied and unoccupied time. The first form of time concerns the past and the present. Future time is not occupied both in that sense that it does not exist yet and that it never exists. Moreover, the author considers the existence, understanding, and possibility of the cognition of time as such. Thus, he rejects various common theories of time. He refers to the Kantian, subjective, “self-related” conception of time and he attempts to strengthen it with the Heideggerian transcendental theory of time. According to the author, it is derived from, among other things, the considerations on being done by some of the ancient philosophers: Anaximander, Pythagoras and his followers, Parmenides, Plato, and Aristotle

Context (archaeology · Epistemology · Free will · Physics · Quantum mechanics · Spacetime · Subject (documents · Transcendental number · Computer Science · History · Nietzsche, Schopenhauer, and Hegel · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism

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  • Vers une civilisation du loisir?

    Joffre Dumazedier•Vers une civilisation du loisir?•1962

Unique citing works2
Citations per year0,14
Citation span2012 - 2016 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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