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Hook to the Chin

Bibliographic Data

ID12966285
AuthorsLev Kreft (University of Ljubljana, corresponding author)
Year2009
Volume46
Issue1
Pages70-78
Publication date2009-12-01
Open AccessYes
TypeARTICLE
VenuePhysical Culture and Sport Studies and Research (JOURNAL)
Journal identifiersISSN: 1899-4849 • E-ISSN: 2081-2221
PublisherDe Gruyter Open (PUBLISHER • PL)
DOI10.2478/v10141-009-0005-1
OpenAlexW2078657449
LanguageEN
References cited4

Hook to the Chin Within historical avant-garde movements from the beginning of the 20 th century, a curious taste and fascination for boxing burst out, and developed later into the claim that art must become more similar to boxing, or to sport in general. This fascination with pugilism in the early stage of its popularity on the continent included such charismatic figures of the Parisian avant-garde as Arthur Cravan, who was Oscar Wilde's nephew, a pretty good boxer and an unpredictable organizer of proto-dada outrages and scandals. After WWI, the zenith of artists' and intellectuals' love for boxing was reached in Weimar Germany. One of the well known examples connecting boxing with art was Bertolt Brecht with his statement that we need more good sport in theatre. His and other German avant-garde artists' admiration for boxing included the German boxing star May Schmeling, who was, at least until he lost his defending championship match against Joe Louis, an icon of the Nazis as well. Quite contrary to some later approaches in philosophy of sport, which compared sport with an elite art institution, Brecht's fascination with boxing took its anti-elitist and anti-institutional capacities as an example for art's renewal. To examine why and how Brecht included boxing in his theatre and his theory of theatre, we have to take into account two pairs of phenomena: sport vs. physical culture, and avant-garde theatre vs. bourgeois drama. At the same time, it is important to notice that sport, as something of Anglo-Saxon origin, and especially boxing, which became popular on the European continent in its American version, were admired by Brecht and by other avant-garde artists for their masculine power and energy. The energy in theatre, however, was needed to disrupt its cheap fictionality and introduce dialectical imagination of Verfremdungseffect (V-effect, or distancing effect). This was "a hook to the chin" of institutionalized art and of collective disciplinary morality of German tradition

Art · Art history · Bourgeoisie · Charisma · Drama · German · Literature · Politics · Diversity and Impact of Dance · Doping in Sports · History · Law · Sport and Mega-Event Impacts

  • Performance Studies

    Open Access•R Schechner•Performance studies•2017

  • New York

    Open Access•Anton Pelinka•Zur Aktualität von Paul F.…•2021

  • Bertolt Brecht's Berlin

    James Leverett, Wolf Von Eckardt et al.•Performing Arts Journal•1976

  • Max Schmeling on the Canvas

    David Bathrick•New German Critique•1990

Highly citedNo

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