Domination and sabotage
Oil, indigenous anarchism, and eco-territorial defense in Amazonia
Datos Bibliográficos
| ID | 12979271 |
|---|---|
| Autores | David E Gilbert (0000-0003-3394-0050, Universitat Autonòma de Barcelona, autor de correspondencia) |
| Año | 2026 |
| Fecha de publicación | 2026-02-11 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Human Geography (JOURNAL) |
| Identificadores de la revista | ISSN: 1942-7786 • E-ISSN: 2633-674X |
| Editorial | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/19427786251415438 |
| OpenAlex | W7128594110 |
| Idioma | EN |
| Referencias citadas | 39 |
Both domination and sabotage are ubiquitous in Amazonia as part of dialectical formations of the state, oil companies, and territorial and ecological defense movements. This article examines one stream of political response to state-capitalist domination in the West Amazonian forests of Yasuní: direct-action movements that bring together Indigenous and anarchist politics through expression of sabotage. Grounded in Indigenous and anarchist theories, ethnographic research, and a novel spatial history of oil infrastructure sabotage, I consider how a century-long history of resistance has changed from armed confrontation to more non-violent social movement struggles that at times includes sabotage of logging and oil operations. I find that over the last three decades there were more than fifteen sabotage actions as part of territorial and ecological defense in the Ecuador's Amazonian oil fields. Saboteurs damaged machines and infrastructures within landscapes of toxicity and violence where politicians and activists face assassination, imprisonment, and other forms of state repression. I find in these direct-actions of disruption of capitalist infrastructure a negative power, or potenza , of dismantling existing structures of domination that create space for alternative life-worlds. As the manifestation of this power of refusal, sabotage represents one element in an improvisational mix of repertoires of struggle that may, despite intense repression, be more effective in challenging the infrastructural foundations of contemporary state-capitalist power than the protagonists of this domination typically acknowledge. I consider how sabotage in this stream of struggle is an expression of the defense of human and other-than-human life that ameliorates divisions between territorial and environmental defense. In doing, these politics overturn dominate conceptions of violence, revealing sabotage here to be a disarming of both infrastructures of oil exploitation and state and corporate domination
Amazon rainforest · Ethnography · Indigenous · Livelihood · Political ecology · Politics · Power (physics · State (computer science · Agriculture, Land Use, Rural Development · Mining and Resource Management · Politics and Society in Latin America
Translating Worlds, Defending Land
Anarchy in Athens
Can Ecuador Avoid Becoming a Narco-State
Indigenous Multinaturalism from a Cosmopolitical Point of View
Infrastructural Brutalism
Trekking Through History
“Eco-Terrorism”
Ecuador’s Yasuní Biosphere Reserve
We Must Remain Vigilant”
Toward the Target and the Goal
Lessons from Praxis
Infrastructure Sabotage as Future‐Making
Shutting Down the Machines of Destruction
Trees give life. Police take it”
Murderous energy’ in Oaxaca, Mexico
Anarchy, war, or revolt? Radical perspectives for climate protection, insurgency and civil disobedience in a low-carbon era
Territorial partitions, the production of mining territory and the building of a post-neoliberal and plurinational state in Ecuador
The state is colonialism
Huaorani Peace
A Political Ecology of Resistance
Confronting Anthropological Ethics
The 1992 Indian Mobilization in Lowland Ecuador
As We Have Always Done
Shamanism, Colonialism, and the Wild Man
The Land of Open Graves
Territorialization in a closing commodity frontier
The Primacy of the Ethical
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |