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Situating bhangra dance

A critical introduction

Bibliographic Data

ID12985388
AuthorsGibb Schreffler (0000-0003-2852-3332, Pomona College, corresponding author)
Year2013
Volume4
Issue3
Pages384-412
Publication date2013-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSouth Asian History and Culture (JOURNAL)
Journal identifiersISSN: 1947-2498 • E-ISSN: 1947-2501
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/19472498.2013.808514
OpenAlexW1996562383
LanguageEN
Citations received5
References cited13

Punjabi bhangra has been a recurrent topic of discussion within the studies of South Asian identity and vernacular culture since the 1980s. Such discussions, however, have suffered due to lack of published information on bhangra's cultural and historical contexts. Consequently, discussants have had to rely upon information available from recent popular media and casual participants. Popular narratives tend to oversimplify bhangra as being or deriving from ‘Punjab's traditional folk dance,’ often without a clear sense of what constitutes ‘folk dance’ in this context or the relationship between such a dance and the particular bhangra with which one may be familiar. The resultant picture of contemporary bhangra as the quintessential Punjabi harvest dance, even if ‘modernized,’ is inadequate to interpret the acts of performers and audiences of what are, in fact, several dynamic phenomena. There is a danger of characterizing bhangra as a too-uniformly understood aspect of Punjabi heritage, and of reducing its performances to mere displays of Punjabi identity, if the past and present practical needs, aesthetic decisions, and situational intentions of participants are not registered. Intended to offer such a contextual framework, this article provides a social history of bhangra dance, in three theatres: Western Punjab before 1947, Eastern Punjab after the Partition, and the Punjabi Diaspora since the late twentieth century. Particular attention is paid to the individuals who have shaped the development and their circumstantial motivations

Aesthetics · Art · Casual · Context (archaeology · Dance · Diaspora · Identity (music · Literature · Media studies · Narrative · Political science · Sociology · Vernacular · Gender Studies · History · South Asian Cinema and Culture · South Asian Studies and Diaspora · Theatre and Performance Studies

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  • The Bradford Dhol Project

    Open Access•Tenley Martin, Tenley E Martin•Folk, knowledge, place•2026

  • Sonic ontology of diasporicity

    Conner Singh VanderBeek•Sikh Formations•2024

  • Balle-Balle, Balle-Balle”

    Rajinder Dudrah•Atlantic Studies•2016

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    Open Access•Anjali Gera Roy•Religions•2020

  • Nationalists, Cosmopolitans, and Popular Music in Zimbabwe

    Thomas Turino•Nationalists, Cosmopolitans, and…•2000

  • Bhangra Moves

    Gibb Schreffler•Sikh Formations•2011

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    Open Access•Rajinder Dudrah, Rajinder K Dudrah•European Journal of Cultural…•2002

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    Gibb Schreffler•Popular Music & Society•2012

  • It's Our Culture

    Gibb Schreffler•Asian Music•2014

  • Music as symbol, music as simulacrum

    Open Access•Peter Manuel•Popular Music•1995

  • Ghazals to Bhangra in Great Britain

    Open Access•Sabita Banerji•Popular Music•1988

  • Micromusics of the West

    Mark Slobin•Ethnomusicology•1992

  • Identity Dub

    Open Access•Sunaina Maira•Cultural Anthropology•1999

  • Longings and belongings

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Unique citing works5
Citations per year0,5
Citation span2016 - 2026 (11)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 5

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