The science of the self ( ātmavidyā )
The reconfigurations of Vedāntic gnosis in Hindu modernities
Bibliographic Data
| ID | 12985403 |
|---|---|
| Authors | Apratim Barua (0000-0003-1202-0095, University of Cambridge, corresponding author) |
| Year | 2018 |
| Volume | 9 |
| Issue | 3 |
| Pages | 260-279 |
| Publication date | 2018-07-02 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | South Asian History and Culture (JOURNAL) |
| Journal identifiers | ISSN: 1947-2498 • E-ISSN: 1947-2501 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/19472498.2018.1488362 |
| OpenAlex | W2735142358 |
| Language | EN |
| References cited | 38 |
ABTRACTA distinctive claim of some of the configurations of ‘modern Hinduism’ is that ancient Vedic wisdom foreshadows some contemporary scientific and technological advances, or provides us with a spiritual framework within which the current empirical sciences can be encompassed. I discuss some of the hermeneutic strategies employed by Swami Vivekananda, S. Radhakrishnan, Swami Prabhupada, and others as part of their imaginations of Hinduism as a ‘scientific religion’, which is geared towards the spiritual perfection of humanity. Many of these figures appropriated a classical Vedāntic Hindu distinction between ‘lower’ and ‘higher’ knowledge, and mapped it onto the distinction, inflected by colonial power, between ‘western science’ and ‘Vedic/yogic wisdom’. Whilst for some classical thinkers, this distinction applied to the disjunction between the ‘lower’ pathway of ritual action and the ‘higher’ pathway of insight into the Self, Vivekananda and others reformulated it in terms of the difference they proposed between, on the one hand, the empirical processes of the natural sciences and, on the other, the liberating efficacy of self-knowledge. I examine three key aspects of this mapping: the semantic ranges of ‘science’ in some western and Hindu traditions, the Orientalist milieus of colonial India in which these translations were developed, and the conceptual instabilities of the hybrid trope of ‘Hindu science’
Aesthetics · Epistemology · Hinduism · Humanity · Linguistics · Orientalism · Perfection · Sociology · Swami · Theology · Trope (literature · Vedanta · Indian and Buddhist Studies · Paranormal Experiences and Beliefs · Philosophy · Religious studies · Religious Studies and Spiritual Practices
India and Europe
Another Reason
Caste, Conflict and Ideology
Science, Technology and Medicine in Colonial India
Scientific Metaphysics
Philosophy of Pseudoscience
Evangelicalism in Modern Britain
Science and Society in Ancient India
Yoga-sūtra IV, 2–3 and Vivekānanda's interpretation of evolution
Science" vs. "Religion" in Classical Ayurveda
The teaching of Rāmakrishna in relation to the Hindu tradition and as interpreted by Vivekānanda
Crisis and Religious Renewal in the Brahmo Samaj (1860-1884)
Science, Religion, and the Historiography of the Galileo Affair
Well-Ordered Science and Indian Epistemic Cultures
The Invention of World Religions
| Citation velocity | historical |
|---|---|
| Highly cited | No |