Grounding Non-Theological Morality

This article examines the formation of British Secularist ethics in the middle decades of the nineteenth century. The Secularist movement, initiated by George Jacob Holyoake in 1851, was a primarily artisan working-class social movement that sought to ground social ethics upon a rational, scientific, and non-theological foundation. This article examines how the quest for a science of morals informed Secularist expectations and judgements. In this article, I trace how the idea of a rational science of ethics was integrated into the secularist movement. I begin by briefly situating the Secularist movement within the wider moral and epistemological debates of the mid-Victorian period. I address the implications that atheism had on the development of Secularism, and on its contemporary reputation and respectability. I then examine how Holyoake sought to establish the non-theological grounds of morality and the tensions that arose from debates between Secularists regarding the necessity of atheism to Secularism. Finally, I argue that despite significant fissures within the movement created by the question of the necessity of atheism, Secularism nevertheless evinced a high degree of conceptual unity concerning the nature and grounds of morality

Atheism · Environmental ethics · Epistemology · Islam · Morality · Morality and religion · Secularism · Sociology · Theology · American Constitutional Law and Politics · Philosophy · Religion and Society Interactions · Religion, Gender, and Enlightenment · Religious studies

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