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Nigerian Languages and Identity Crises

Bibliographic Data

ID13032784
AuthorsImelda Udoh (0000-0002-8235-3015, University of Uyo, corresponding author), Ima Usen Emmanuel (University of Uyo)
Year2020
Volume6
Issue3
Pages96-111
Publication date2020-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueLanguage and Semiotic Studies (JOURNAL)
Journal identifiersISSN: 2096-031X • E-ISSN: 2751-7160
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/lass-2020-060305
OpenAlexW4366706307
LanguageEN
Citations received5
References cited4

Nigeria is home to over 500 languages Most have never been documented. 28 languages are listed in the UNESCO Atlas of Endangered Languages as endangered. In addition to these indigenous languages, there are three other foreign languages: English, French and Arabic, which have become part of the system over the years. English as the language of official communication, has a prominent place in the system. French was made Nigeria's second official language since 1996 by General Sani Abacha's regime, even though this has not been duly implemented. Arabic is connected to Islamic education, and it is used extensively in the northern parts of the country. Nigeria also has recognized three languages: Hausa, Yoruba and Igbo as 'major' languages, which attract a lot of government patronage, as opposed to the 'minor' languages, which have not attracted much government attention as they are very many. The Nigerian linguistic situation is therefore diverse, fragmented and chaotic. This linguistic situation has created a complex system which has engendered varied identities, leading to several crises in different areas. How can 'Unity in Diversity' be achieved in Nigeria? This paper explores the role of Nigerian languages in identity formation and the crises arising in different sectors of the Nigerian society. The identity crises explored here are: linguistic, political, ethnic and educational; and these are addressed within the framework of Social Identity Theory (SIT) proposed by Tajfel and Turner (1979, 2004). These crises marginalize, exclude and disempower certain groups and individuals in the society. A dual model of language programme is proposed for the Basic level of education to deal with these issues

Aesthetics · Art · Genealogy · Identity (music · Linguistics · Political science · Sociology · History · Multilingual Education and Policy · Philosophy

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Unique citing works5
Citations per year2.5
Citation span2024 - 2026 (3)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 5

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