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The Disappearence of Presence

On Heidegger’s Paths for a “Magical” Hermeneutics of Medium and Truth

Bibliographic Data

ID13033935
AuthorsLibera Pisano (0000-0003-3259-8505, corresponding author)
Year2019
Publication date2019-01-01
Open AccessYes
TypeARTICLE
VenueSens public (JOURNAL)
Journal identifiersISSN: 2104-3272 • E-ISSN: 2104-3272
PublisherConsortium Erudit (PUBLISHER • CA)
DOI10.7202/1067438ar
OpenAlexW2946701035
LanguageEN
References cited6

In this contribution I would like to investigate the conjunction between technology, media, language and aletheia – according to Heidegger’s understanding of this term – , while also shedding light on its connection to magic. Martin Heidegger is the German philosopher who offers the most rigorous reflection on the question of technology. In his famous conference The Question Concerning Technology [Die Frage nach der Technik] given in Munich in November 1953 and published in 1954, Heidegger expounds the famous thesis according to which: Othe essence of technology is by no means anything technologicalr. He draws upon the notion of αλήθeια as un-concealment to open up another thinking of technology, according to the idea that it is a way of revealing. Starting from Heidegger’s account of technology, my essay is mainly structured in two parts: the first one concerns the notion of medium in general related to his critique towards the truth as correspondence; the second one examines the account of αλήθeια as an alternative conception of truth, namely as un-concealment of reality, in order to show its affinities with magic

Epistemology · German · Linguistics · MAGIC (telescope · Digital Media and Philosophy · Media, Religion, Digital Communication · Philosophy

  • Basic Questions of Philosophy

    Martin Heidegger, Richard Rojcewicz et al.•Basic Questions of Philosophy•1994

  • Improper Life

    Timothy Campbell, Timothy C Campbell•Improper life•2011

  • L'homme-artifice. Le sens de la technique

    Open Access•D Bourg, Du Bourg•Natures Sciences Sociétés•1997

Highly citedNo

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