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A Faith-Friendly Form of Rawls’s “Public Reason”? Barack Obama’s Civic Faith and the Challenge of Religion in Deliberative Politics

Bibliographic Data

ID13044707
AuthorsGiorgi Areshidze (corresponding author)
Year2018
Volume7
Issue2
Pages304-336
Publication date2018-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAmerican Political Thought (JOURNAL)
Journal identifiersISSN: 2161-1580 • E-ISSN: 2161-1599
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/697022
OpenAlexW2802571569
LanguageEN
References cited39

Through a case study of Barack Obama, this article evaluates the “inclusive” form of public reason that John Rawls developed in his later writings to accommodate religion. Rawls anticipated recent attempts in liberal theory and practice to reopen liberalism to religion, and Obama contributes to this effort through his engagement with the civic role of Christianity in America’s reform movements. Opening liberalism to religion may lead us to three conclusions that challenge even this more “inclusive” form of public reason: (i) translation from religious to secular reasons may not be the most productive way to accommodate religion in democracy, (ii) it may be difficult to distinguish between acceptable and unacceptable religious contributions without recourse to their underlying theological perspectives, and (iii) a more modest “constitutional consensus” may do a more effective job of accommodating religion in democracy than the “overlapping consensus” that Rawls and Obama recommend

Classical liberalism · Deliberative democracy · Democracy · Environmental ethics · Epistemology · Establishment Clause · Faith · First amendment · Law and economics · Liberalism · Political science · Politics · Public reason · Sociology · American Constitutional Law and Politics · Law · Philosophy · Political Philosophy and Ethics · Religion and Society Interactions

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Citation velocityhistorical
Highly citedNo

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