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The Rupture of Identity and Identification in James Cone's Africana Theology of Existence

Bibliographic Data

ID13047148
AuthorsChristophe D Ringer (Chicago Theological Seminary, corresponding author)
Year2019
Volume7
Issue2
Pages213-233
Publication date2019-07-01
Open AccessNo
TypeARTICLE
VenueJournal of Africana Religions (JOURNAL)
Journal identifiersISSN: 2165-5405 • E-ISSN: 2165-5413
PublisherThe Pennsylvania State University Press (PUBLISHER)
DOI10.5325/jafrireli.7.2.2019.0213
OpenAlexW2964776516
LanguageEN
References cited4

In this article, I argue that James Cone's Black Theology and Black Power inaugurates a theological project that contributes to the field of Africana philosophies of existence as conceptualized by Lewis Gordon. The article examines the importance of historical concrete situations, provides a phenomenological analysis of anti-Blackness as bad faith, and explores identity and identification in Cone's theological method. Finally, I argue that these themes contribute to the global relevance of Cone's theology of existence by analyzing the work of South African anti-apartheid activist Steve Biko

Aesthetics · Black theology · Cone (formal languages · Epistemology · Faith · Field (mathematics · Identification (biology · Identity (music · Political science · Power (physics · Relevance (law · Sociology · Theology · African cultural and philosophical studies · Christian Theology and Mission · Law · Philosophy · Religious studies · South African History and Culture · Religious Studies

  • Black theology and black power.

    James H Cone•Black theology and black power.•1969

  • I write what I like

    Steve Biko•I write what I like•1979

  • The Cambridge Companion to Plotinus

    Open Access•Maria Luisa Gatti, John Bussanich et al.•The Cambridge companion to Plotinus•1996

  • Ecclesial Reflection

    Open Access•Edward Farley•Theology Today•1983

Highly citedNo

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