Position and Self Understanding of Sunni Muslim Imams in Norway
Bibliographic Data
| ID | 13061301 |
|---|---|
| Authors | Cora Alexa Døving (Center for Studies of Holocaust and Religious Minorities, corresponding author) |
| Year | 2014 |
| Volume | 3 |
| Issue | 2 |
| Pages | 209-233 |
| Publication date | 2014-09-26 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Muslims in Europe (JOURNAL) |
| Journal identifiers | ISSN: 2211-792X • E-ISSN: 2211-7954 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/22117954-12341288 |
| OpenAlex | W2046655330 |
| Language | EN |
| Citations received | 3 |
| References cited | 6 |
Norwegian society is markedly secular, and religious leaders generally have no power beyond their own religious community. Public debate is nevertheless distinguished by a commonly held belief that religious leaders are powerful individuals. This is particularly the case with imams, who are accused of having too much power and of using this power to inhibit the integration of Muslims into Norwegian society. This article nuances this image by presenting imams’ activities and work; the conditions for this; and their self-understanding of their position of power in Norway. The imam’s role is illuminated through four fields: 1) the imam’s formal position, activities and areas of responsibility, 2) the imam’s authority regarding religious interpretation and advice or council, 3) the imam as he is presented in the Norwegian press, 4) the imam’s position as tempered by new Muslim authorities.1
Interpretation (philosophy · Norwegian · Political science · Position (finance · Power (physics · Sociology · Work (physics · Engineering · Islamic Studies and History · Law · Philosophy · Religion and Society Interactions · Religion, Society, and Development · Religious studies
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,27 |
| Citation span | 2015 - 2026 (12) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 3 |