Framing Islam at the World of Islam Festival, London, 1976
Bibliographic Data
| ID | 13061391 |
|---|---|
| Authors | Klas Grinell (0000-0002-8795-9470, University of Gothenburg, corresponding author) |
| Year | 2018 |
| Volume | 7 |
| Issue | 1 |
| Pages | 73-93 |
| Publication date | 2018-02-28 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Muslims in Europe (JOURNAL) |
| Journal identifiers | ISSN: 2211-792X • E-ISSN: 2211-7954 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/22117954-12341365 |
| OpenAlex | W2791073358 |
| Language | EN |
| Citations received | 2 |
| References cited | 1 |
This article focuses on a neglected historical example where contemporary museological framings of Islam in Europe were established—the World of Islam Festival in London, 1976. The material consulted consists of the publications and materials from the Festival Trust, media coverage and academic discussions of the Festival. These are analyzed from a frame theory perspective. The Festival is situated in a very specific historical period after the advent of Gulf oil money, but before the resurgence of Islam and the Iranian revolution. It was framed by the traditionalist perspective of Frithjof Schuon and Seyyed Hossein Nasr and in large part funded by the United Arab Emirates. It is argued that what might at first appear to be a festival celebrating the presence of Muslims in modern Britain acted to stabilize a dichotomy between Islam and modernity that is still dominant in museological framings of Islam in Europe
Archaeology · Art · Framing (construction · Islam · Islamic Art · Media studies · Modernity · Perspective (graphical · Political science · Situated · Sociology · Theology · Visual arts · Archaeological Research and Protection · Halal products and consumer behavior · History · Law · Philosophy · Religious studies · Religious Tourism and Spaces · Religious Studies
| Citations per year | 0.29 |
|---|---|
| Citation span | 2019 - 2021 (3) |
| Highly cited | No |