The Chinese Compass
How the Jesuits Created and Spread the Myth
Bibliographic Data
| ID | 13062962 |
|---|---|
| Authors | Thierry Meynard (0000-0001-7921-1051, Sun Yat-sen University), Yijing Zhang (0009-0004-4648-487X, Nankai University) |
| Year | 2026 |
| Volume | 13 |
| Issue | 1 |
| Pages | 96-116 |
| Publication date | 2026-02-13 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Jesuit Studies (JOURNAL) |
| Journal identifiers | ISSN: 2214-1324 • E-ISSN: 2214-1332 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/22141332-12340022 |
| OpenAlex | W7140859415 |
| Language | EN |
The compass is now widely acknowledged as one of China’s four great inventions, alongside paper, printing, and gunpowder. Simon Winchester emphasized this in his 2008 biography of Joseph Needham, titled Bomb, Book and Compass: Joseph Needham and the Great Secrets of China . However, it was actually seventeenth-century Jesuit missionaries who first credited China with inventing the compass. This paper examines how the Jesuits constructed this historical narrative and reveals their complex attitudes toward this attribution. The Jesuits held a nuanced view: while they recognized the compass as evidence of China’s historical excellence in science and technology, they also maintained that Western modern science had ultimately surpassed Chinese achievements. In their assessment, China’s most significant contribution to civilization was not technological but philosophical—specifically the influence of Confucian thought on Chinese culture and society. The Jesuits argued that Confucian philosophy contained universal wisdom valuable even to Western societies
Biography · China · Civilization · Excellence · Mythology · Narrative · Western culture · World history · Chinese history and philosophy · Diverse Historical and Scientific Studies · Environmental and Cultural Studies in Latin America and Beyond
| Citation velocity | historical |
|---|---|
| Highly cited | No |