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Infidels” at Home

Bibliographic Data

ID13063296
AuthorsEmanuele Colombo (0000-0001-5787-3871, DePaul University, corresponding author)
Year2014
Volume1
Issue2
Pages192-211
Publication date2014-02-22
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Jesuit Studies (JOURNAL)
Journal identifiersISSN: 2214-1324 • E-ISSN: 2214-1332
PublisherBrill (PUBLISHER • NL)
DOI10.1163/22141332-00102003
OpenAlexW146825170
LanguageEN
Citations received3
References cited4

Drawing from published and unpublished Jesuit sources—treatises, handbooks, reports, and letters—this article explores the Jesuit apostolate to Muslim slaves in Naples and in different cities of Spain during the seventeenth century. Under the blanket of missionary rhetoric, a Jesuit viewpoint not otherwise available is found in these sources, which highlight their missionary methods and strategies and clarify the special status of the apostolate to Muslim slaves in the Jesuit mind. While Europe was the setting of missions to Muslim slaves, and the missions were considered a variation of the so-called popular missions, they were often charged with a deeper symbolic value. Because the missionaries’ interlocutors were “infidels,” so different in their culture and in their habits, Jesuits used forms of accommodation extremely similar to those they used in the missions overseas. Converting Muslim slaves in Naples or in Spain was conceived by Jesuits as an alternative and effective way to go on a mission “even among Turks,” as the Jesuit Formula of the Institute stated, despite never leaving European kingdoms for Ottoman lands. Located between the missions overseas, where Jesuits converted the “infidels” in distant lands, and the missions in Europe, where they attempted to save the souls of baptized people who lacked religious education, were “other Indies,” where Jesuits could encounter, convert, and baptize the “infidels” at home

Ancient history · Archaeology · Church History · Islam · Kingdom · Political science · Rhetoric · Sociology · Theology · World history · Classics · Hispanic-African Historical Relations · Historical and Linguistic Studies · History · Law · Philosophy

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Unique citing works3
Citations per year0,43
Citation span2019 - 2025 (7)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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