Beyond Fetish and Animism

In recent decades, part of the human sciences has been dedicated to rethinking the separations between subjects and objects, or, in another sense, between nature and culture. If, in part of the Western context, this separation guaranteed the ontological primacy of subjects, other strands of thought have sought to rediscover the interactions between subjects and objects, including finding ways to establish the conditions of autonomy of objects by themselves. In particular and turning to the cultural context and the production of objects in capitalist societies, we ask about the conditions of autonomy of commodities. Depending on the perspective we adopt, the commodity loses its economic attribute, reappearing with other constitutive meanings. In this paper, we trace a brief conceptual course about the separations between subjects and objects and the contemporary interpretations that intend to undo such separation. First, we start with Sigmund Freud’s critical comments about the animistic practices of indigenous people and Karl Marx’s comments about commodity fetishism. According to Peter Stallybrass (2009), Marx would not be antagonistic to the fetish as a possible cultural form, but solely a critic of the commodity fetish in capitalist societies. Losing its harmful character, the fetish reappears as a potential agent of relations between human and non-human bodies, according to Latour (2005). Finally, we speculate on the commodity-object to reactivate the interlacements between subjects and objects in contemporaneity

Animism · Fetishism · Homo economicus · Materialism · Agriculture, Land Use, Rural Development

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