We Know Who We Are and What Is Needed
Achieving Healing, Harmony, and Balance in Ndee Institutions
Bibliographic Data
| ID | 13085248 |
|---|---|
| Authors | Nicholas C Laluk (0000-0001-7454-1676, Northern Arizona University, corresponding author), Benrita Burnette (The White House) |
| Year | 2021 |
| Volume | 9 |
| Issue | 2 |
| Pages | 110-118 |
| Publication date | 2021-04-23 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Advances in Archaeological Practice (JOURNAL) |
| Journal identifiers | ISSN: 2326-3768 • E-ISSN: 2326-3768 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/aap.2021.4 |
| OpenAlex | W3164066279 |
| Language | EN |
| Citations received | 2 |
| References cited | 22 |
Overall healing, harmony, and balance within Ndee (Apache) communities can be understood through the Ndee term Gózhó —“beauty, balance, and harmony.” Beyond this Ndee cultural precept, however, how are such states of Gózhó achieved, whether in the past or today? Within archaeological research on Ndee lands, achieving healing and promoting health is crucial to overall individual and community well-being. Healing activities that contribute to overall states of Gózhó can take many forms. As Rybak and Decker-Fitts (2009:334) suggest, “Native American healing practices exemplify key cultural perspectives and influence the identity development of Native American individuals.” Such healing practices including the use of yellow cattail pollen ( hádńdín ; Typha spp.) for protection are based on traditions and perspectives typically outside the mainstream of Western psychological tenets, yet they can have significant impact on the sense of well-being for Ndee communities. Ndee cultural specialists with the White Mountain Apache Tribe demonstrate that such traditions and perspectives are not only necessary for continued community well-being but are powerful conduits amplifying the past as present, which contribute to the ongoing cyclical and reciprocal nature of the ways Ndee communities have related to Nígosdzán—Mother Earth—since time immemorial
Aesthetics · Archaeology · Art · Beauty · Cultural assimilation · Cultural identity · Environmental ethics · Harmony (color · Immigration · Navajo · Social science · Sociology · Archaeology and Rock Art Studies · History · Indigenous Health, Education, and Rights · Indigenous Studies and Ecology
Community-Based Archaeology
The Dead and their Possessions
Best Cultural Heritage Stewardship Practices by and for the White Mountain Apache Tribe
Cultural Foundations for Ecological Restoration on the White Mountain Apache Reservation
Ndee (Apache) Archaeology
The Navajo Nation, Diné Archaeologists, Diné Archaeology, and Diné Communities
Braiding Strands of Wellness
A Gathering of Native American Healers
Some guiding assumptions and a theoretical model for developing culturally specific preventions with Native American people
Navajo Archaeologist Is Not an Oxymoron
The Return of the Ahayu
Reclaiming Land and Spirit in the Western Apache Homeland
The Western Apache
Don't Let the Sun Step over You
The Social Organization of the Western Apache
Apache Odyssey
Archaeology as Therapy
| Citations per year | 0.67 |
|---|---|
| Citation span | 2023 - 2023 (1) |
| Highly cited | No |