How ‘Dynasty’ Became a Modern Global Concept
Intellectual Histories of Sovereignty and Property
Bibliographic Data
| ID | 13104357 |
|---|---|
| Authors | Milinda Banerjee (0000-0001-7657-5626, University of St Andrews, corresponding author) |
| Year | 2020 |
| Volume | 7 |
| Issue | 3 |
| Pages | 421-452 |
| Publication date | 2020-07-27 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Global Intellectual History (JOURNAL) |
| Journal identifiers | ISSN: 2380-1883 • E-ISSN: 2380-1891 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/23801883.2020.1796232 |
| OpenAlex | W3045911068 |
| Language | EN |
| Citations received | 4 |
| References cited | 39 |
The modern concept of ‘dynasty’ is a politically-motivated modern intellectual invention. For many advocates of a strong sovereign nation-state across the nineteenth and early twentieth century, in France, Germany, and Japan, the concept helped in visualizing the nation-state as a primordial entity sealed by the continuity of birth and blood, indeed by the perpetuity of sovereignty. Hegel’s references to ‘dynasty’, read with Marx’s critique, further show how ‘dynasty’ encoded the intersection of sovereignty and big property, indeed the coming into self-consciousness of their mutual identification-in-difference in the age of capitalism. Imaginaries about ‘dynasty’ also connected national sovereignty with patriarchal authority. European colonialism helped globalize the concept in the non-European world; British India offers an exemplar of ensuing debates. The globalization of the abstraction of ‘dynasty’ was ultimately bound to the globalization of capitalist-colonial infrastructures of production, circulation, violence, and exploitation. Simultaneously, colonized actors, like Indian peasant/‘tribal’ populations, brought to play alternate precolonial Indian-origin concepts of collective regality, expressed through terms like ‘rajavamshi’ and ‘Kshatriya’. These concepts nourished new forms of democracy in modern India. Global intellectual histories can thus expand political thought today by provincializing and deconstructing Eurocentric political vocabularies and by recuperating subaltern models of collective and polyarchic power
Capitalism · Colonialism · Globalization · Political economy · Political science · Politics · Sociology · Sovereign state · Sovereignty · State (computer science · Subaltern · Anthropological Studies and Insights · Colonial History and Postcolonial Studies · History · Law · Political Economy and Marxism
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Ornamentalism
Perspectives without Privileges
Polythetic democracy
A Contribution to the Critique of Political Economy (1859)
Capital
Dynasties
Transnational Histories of the 'Royal Nation'
Tokens of Exchange
Peasants and Monks in British India
The Company-State
Against the Grain
Ideology and Christianity in Japan
Constructing Evil Foreign Queens
Controversial Terminology
Archives and history
Nagas as a ‘Society against Voting?’
The Calling of History
Imagined communities
Critique of Hegel's 'Philosophy of right
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Tod's Rajast'han and the Boundaries of Imperial Rule in Nineteenth-Century India
Serving Empire, Serving Nation
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Sons of Krishna and sons of Bolivar
| Unique citing works | 4 |
|---|---|
| Citations per year | 0,8 |
| Citation span | 2021 - 2023 (3) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 4 |