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The Place and Meaning of Suffering in Evangelical Theology

Bibliographic Data

ID13114831
AuthorsGodfrey Harold (0000-0002-6609-9651, Stellenbosch University, corresponding author)
Year2021
Publication date2021-07-01
Open AccessYes
TypeARTICLE
VenuePharos Journal of Theology (JOURNAL)
Journal identifiersISSN: 2414-3324 • E-ISSN: 2414-3324
PublisherFrIcAjOuRnAlS (PUBLISHER • ZA)
DOI10.46222/pharosjot.102.022
OpenAlexW4229491962
LanguageEN
References cited2

The Evangelical view of God is rooted in Orthodox Theology. The article posits that it is within the classical understanding of God that Christians can find their best resources for dealing with the problem of evil from theological, practical and even philosophical perspectives. The present suffering that COVID-19 has brought to the world requires us to answer the question, ‘what on earth is God doing?’ With over two million officially recorded deaths in the world and over 63000 deaths in South Africa, the present suffering requires an investigation on one of the most serious objections to a belief in a loving God. In this article, attention is given to how Evangelicals understand the implications, meaning and relevance of suffering. In developing a theology and meaning of suffering, I propose the approach that is rooted in the classical understanding of God is best suited to address this dilemma. Focusing on the works of Augustine, and Evangelical theologians, an Evangelical Theology on the meaning and relevance of human suffering which includes suffering as non-punitive and punitive is developed by concluding that God allows evil and punishment for development and discipline

Christian theology · Dilemma · Epistemology · Meaning (existential · Political science · Punishment (psychology · Punitive damages · Relevance (law · Sociology · Theology · Biblical Studies and Interpretation · Christian Theology and Mission · Contemporary Christian Leadership and Education · Law · Philosophy · Psychology · Social Psychology

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Highly citedNo

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