Political Science in the Legacy of Classical Islamic Literature

In my own limited knowledge I know of no specialized studies in ourclassical legacy which could be described today as political thought, or astreatises on political systems, international relations, systems of government,the history of diplomacy, political development, methods of political analysis,political theory, political planning, or any of the other categories currentlystudied as a part of contemporary knowledge.Nonetheless, many of the issues discussed on these subjects were treatedin the classical legacy through the medium of fiqh (laws of Islam), whichin its long history touched upon many of the subjects studied today in thesocial sciences. Likewise, many of the questions dealt with in the field ofpolitical science were addressed by the early scholars of Islam within theframework of their writings on classical Fiqh of al Ahkam al Sultaniyah (thePrecepts of Power). Perhaps the book written by Shaykh Ibn Taymiyah, alSiyasah al Shar’iyah, was one of the most distinctive efforts in this directionas well as the book by al Khatib al Iskafi, Lutf al Tadbir, which also dealtwith certain issues which remain relevant today. Similar to such works areSuluk al Malik Fi Tadbir al Mamalik, Bada’i al-Silk, and others.These works show that the meaning of politics to the Muslim mind, andas envisioned by Islam, involves making arrangements for mankind inaccordance with the values prescribed by Allah (SWT) for the realizationof His purposes in creation, and in fulfillment of the trust of vicegerency,the duties of civilization, and the responsibility of the Ummah to act as awitness unto all mankind in its capacity as the “Middlemost Nation.”“Making arrangements” includes reading the past and learning its lessonsas well as interpreting, understanding, and analyzing the present in the lightof those lessons. Other elements included in “making arrangements” areplanning for the future and benefiting from all scientific knowledge that clarifies

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