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Muscogee Creek Spirituality and Meaning of Death

Bibliographic Data

ID13628949
AuthorsAndrea C Walker (0000-0002-8859-7272, Oral Roberts University, Tulsa, Oklahoma, corresponding author), Tim Thompson (0000-0003-3265-524X, Muscogee Creek Nation, Okmulgee, Oklahoma)
Year2009
Volume59
Issue2
Pages129-146
Publication date2009-06-03
Open AccessYes
TypeARTICLE
VenueOMEGA - Journal of Death and Dying (JOURNAL)
Journal identifiersISSN: 0030-2228 • E-ISSN: 1541-3764
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.2190/om.59.2.c
PMID19697716
OpenAlexW2058179590
LanguageEN
Citations received6
References cited17

This qualitative, collective case study involves interviews with 27 members of the Muscogee Creek Tribe to explore spirituality as related to death and bereavement. Results yielded that Creeks are generally open to the existence of inexplicable supernatural events. Creek spirituality encompasses awareness of spiritual beings, both good and bad. Participants believed that spirits exist alongside people and can send and receive messages from people to guide and inform them. Creeks have ongoing, though not constant, relationships with loved ones and others who have died. Spiritual attunement can occur at every point in the life cycle but seems to be especially astute in children and animals. Results are discussed in terms of continuing bonds and meaning making perspectives

Attunement · Epistemology · Interpretation (philosophy · Meaning (existential · Psychotherapist · Sociology · Spirituality · Transcendence (philosophy · Tribe · Anthropology · Death Anxiety and Social Exclusion · Grief, Bereavement, and Mental Health · Medicine · Philosophy · Psychology · Religion, Spirituality, and Psychology · Social Psychology

  • Continuing bonds reported by bereaved individuals in Ecuador

    Terrah L Foster, Melissa Roth et al.•Bereavement Care•2012

  • Spirituality, Quality of Life, and End of Life Among Indigenous Peoples

    Open Access•Jodi Terpstra, J B Terpstra et al.•Journal of Transcultural Nursing•2021

  • Should we hide the eyes of the dead? Continuing bonds in Kanaké Paicî-Camuki Country

    Gregory Simon•Death Studies•2020

  • No gods, no masters

    Lee Bloch•Southeastern Archaeology•2021

  • Ways of Grieving Among Ojibwe Elders

    Open Access•Mary Kate Dennis, Karla T Washington•OMEGA - Journal of Death and Dying•2016

  • Perceiving those who are gone

    Open Access•Pablo Sabucedo, Chris Evans et al.•Transcultural Psychiatric…•2023

  • Attachment in Coping with Bereavement

    Open Access•Margaret Stroebe, Margaret S Stroebe et al.•Review of General Psychology•2005

  • Are They Hallucinations or are They Real? The Spirituality of Deathbed and Near-Death Visions

    Open Access•L Stafford Betty•OMEGA - Journal of Death and Dying•2006

  • Authors' Response

    Crystal L Park, Ethan Benore et al.•International Journal for the…•2004

  • Continuing Conversation about Continuing Bonds

    Dennis Kla, Dennis Klass•Death Studies•2006

  • Grieving in the Muscogee Creek Tribe

    Andrea C Walker•Death Studies•2008

  • The Dual Process Model of Coping With Bereavement

    Henk Schut Margaret Stroebe•Death Studies•1999

  • Bereavement Rituals in the Muscogee Creek Tribe

    Andrea C Walker, David E Balk•Death Studies•2007

  • A Sacred Path

    Open Access•M A Jaimes Guerrero•The Social Science Journal•2002

  • Some Notes on Political Theory and American Indian Values

    Open Access•Joyotpaul Chaudhuri•American Indian Culture and…•2001

  • Mourning and Meaning

    Open Access•Robert A Neimeyer, Holly G Prigerson et al.•American Behavioral Scientist•2002

  • Introduction

    Lee Irwin•The American Indian Quarterly•1996

  • The poetics and spirituality of dreaming

    Barbara Tedlock•Dreaming•2004

  • Separate People

    Open Access•Amelia Rector Bell, Amelia Bell•American Anthropologist•1990

Citations per year0.43
Citation span2012 - 2023 (12)
Highly citedNo

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