Complementary Conceptions of Death in Chinese Tradition According to Taoism, Buddhism, and Confucianism

Bibliographic Data

ID13629429
AuthorsZheng Wang (0000-0003-0758-2202, Hunan Normal University, corresponding author), Zhan Wang (0000-0002-1335-4698, Hunan Normal University, corresponding author), Changli Wu (0009-0000-2683-3033, Wuhan University)
Year2026
Pages302228261421739-302228261421739
Publication date2026-02-11
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueOMEGA - Journal of Death and Dying (JOURNAL)
Journal identifiersISSN: 0030-2228 • E-ISSN: 1541-3764
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/00302228261421739
PMID41670190
OpenAlexW7128589315
LanguageEN
References cited42

Death in Chinese culture is a multifaceted phenomenon shaped by centuries of philosophical and religious thought. This study explores the complementary conceptions of death in Chinese tradition through the lenses of Taoism, Buddhism, and Confucianism, highlighting their unique contributions and interconnected perspectives. Taoism views death as a natural part of the cosmic cycle, emphasizing harmony with nature, the flow of life energy (Qi), and the continuity of existence beyond physical life. Confucianism, in contrast, frames death within ethical, social, and familial dimensions, stressing filial piety, ancestral reverence, and the cultivation of moral relationships that extend beyond the individual. Buddhism adds a spiritual and soteriological dimension, interpreting death as a transition in the cycle of samsara, governed by karma, impermanence, and the potential for liberation (nirvana). Together, these traditions provide a holistic framework in which death is not merely an end but a transformation that balances natural, moral, and spiritual concerns. Historical examples, such as the philosophy of Wang Yangming, illustrate the integration of these traditions, showing how Confucian, Taoist, and Buddhist ideas were synthesized to guide ethical living, spiritual cultivation, and the understanding of mortality. In repetition, Chinese funeral rites and ancestral rituals reflect this synthesis, blending ethical duties, cosmological awareness, and spiritual aspirations. Understanding these complementary conceptions provides valuable insights for scholars in religious studies, philosophy, anthropology, and cross-cultural healthcare, particularly in contexts where death intersects with ethical decision-making, bereavement practices, and cultural sensitivity

Afterlife · Buddhism · Harmony (color · Karma · Phenomenon · Spirituality · Taoism · Chinese history and philosophy · Death Anxiety and Social Exclusion · Grief, Bereavement, and Mental Health

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