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Rethinking the Ako Ronin Debate

The Religious Significance of Chushin gishi

Bibliographic Data

ID14680735
AuthorsJohn A Tucker (0000-0002-2964-8949, corresponding author)
Year1999
Publication date1999-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJapanese Journal of Religious Studies (JOURNAL)
Journal identifiersISSN: 0304-1042
PublisherNanzan University (PUBLISHER • JP)
DOI10.18874/jjrs.26.1-2.1999.1-37
OpenAlexW2313428434
LanguageEN
Citations received1
References cited3

This paper suggests that the Tokugawa Confucian debate over the Ako revenge vendetta was, in part, a religious debate over the posthumous sta tus of the forty-six ronin who murdered Lord Kira Yoshinaka as an act of revenge for the sake of their deceased master, Asano Naganori. At issue in the debate was whether the forty-six ronin were chushin gishi, a notion typ ically translated as "loyal and righteous samurai. " The paper shows, how ever, that in Tokugawa discourse the term chushin gishi had significant religious nuances. The latter nuances are traceable to a Song dynasty text, the Xingli ziyi, by Chen Beixi, which explains that zhongchen yishi (Jpn. chushin gishi) could be legitimately worshiped at shrines devoted to them. The paper shows that Beixi text was known by those involved in the Ako debate, and that the religious nuances, as well as their sociopolitical impli cations, were the crucial, albeit largely unspoken, issues in the debate.1 he paper also notes that the ronin were eventually worshiped, by none other than the Meiji emperor, and enshrined in the early-twentieth century. Also, in prewar Japan, they were extolled as exemplars of the kind of selfsacrijicing loyalism that would be rewarded, spiritually, via enshrinement at Yasukuni Shrine

Political science · Sociology · Chinese history and philosophy · History · Japanese History and Culture · Philosophy · Religious studies

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Unique citing works1
Citations per year0.5
Citation span2024 - 2024 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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