Bodies of Evidence
Imperial Funeral Rites and the Meiji Restoration
Bibliographic Data
| ID | 14680877 |
|---|---|
| Authors | Edmund T Gilday (corresponding author) |
| Year | 2000 |
| Publication date | 2000-11-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Japanese Journal of Religious Studies (JOURNAL) |
| Journal identifiers | ISSN: 0304-1042 |
| Publisher | Nanzan University (PUBLISHER • JP) |
| DOI | 10.18874/jjrs.27.3-4.2000.273-296 |
| OpenAlex | W250895 |
| Language | EN |
| Citations received | 4 |
| References cited | 5 |
Prior to the Meiji period imperial funerals and memorial rites in Japan had been conducted as Buddhist ceremonies for over a mil lennium. It is said that the emperor M eiji's father, Komei, was buried according to Buddhist protocols; it was not until memorial rites in 1869 marking the third anniversary of Komei's death that all vestiges of Bud dhist liturgy were ostensibly proscribed as part of a wider attempt to purify the nation of the evil of Buddhism. But these observations tend to obscure what is actually known about the imperial mortuary tradition, especially at critical moments in its modern metamorphosis. This essay questions the historical judgment that Kdmei's mortuary rites mark a clean break with tradition, suggesting instead that the twentieth-century conventions of imperial mortuary practice did not in fact get established until after the Meiji period had come to an end
Ancient history · Meiji Restoration · Asian Culture and Media Studies · Chinese history and philosophy · History · Japanese History and Culture
| Citations per year | 0.24 |
|---|---|
| Citation span | 2009 - 2024 (16) |
| Highly cited | No |