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Unspeakable things

Sai On’s ambivalent critique of language and Buddhism

Bibliographic Data

ID14681206
AuthorsGregory Smits (0000-0002-0436-9273, corresponding author)
Year1997
Volume24
Issue1-2
Publication date1997-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJapanese Journal of Religious Studies (JOURNAL)
Journal identifiersISSN: 0304-1042
PublisherNanzan University (PUBLISHER • JP)
DOI10.18874/jjrs.24.1-2.1997.163-178
OpenAlexW2341652947
LanguageEN

This article examines Sai On y s understanding of language and its corre spondence with reality within the context of Confucianism, Buddhism, and the politics of eighteenth-century Ryukyu. Well aware of the limita tions of language in conveying profound metaphysical truths, Sai On crit icized Buddhists for their alleged erudition while displaying considerable rhetorical skill and erudition himself. Though a critic of Buddhism, Sai O n s writings suggest a strong Zen influence. Like most other Confucians he accepted the Buddhist-inspired understanding of a material world whose basis was constant change and sought to create a stable society by mastering the principles of change. The ambivalence in Sai On y s critique of language use and Buddhism is in part a reflection of a broader problem many Confucians experienced in dealing with foundations and change, and in reconciling Buddhist and Confucian truths

Aesthetics · Ambivalence · Buddhism · Linguistics · Psychoanalysis · Sociology · Theology · Chinese history and philosophy · Indian and Buddhist Studies · Japanese History and Culture · Philosophy · Psychology

Citation velocityhistorical
Highly citedNo

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