Unspeakable things
Sai On’s ambivalent critique of language and Buddhism
Bibliographic Data
| ID | 14681206 |
|---|---|
| Authors | Gregory Smits (0000-0002-0436-9273, corresponding author) |
| Year | 1997 |
| Volume | 24 |
| Issue | 1-2 |
| Publication date | 1997-05-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Japanese Journal of Religious Studies (JOURNAL) |
| Journal identifiers | ISSN: 0304-1042 |
| Publisher | Nanzan University (PUBLISHER • JP) |
| DOI | 10.18874/jjrs.24.1-2.1997.163-178 |
| OpenAlex | W2341652947 |
| Language | EN |
This article examines Sai On y s understanding of language and its corre spondence with reality within the context of Confucianism, Buddhism, and the politics of eighteenth-century Ryukyu. Well aware of the limita tions of language in conveying profound metaphysical truths, Sai On crit icized Buddhists for their alleged erudition while displaying considerable rhetorical skill and erudition himself. Though a critic of Buddhism, Sai O n s writings suggest a strong Zen influence. Like most other Confucians he accepted the Buddhist-inspired understanding of a material world whose basis was constant change and sought to create a stable society by mastering the principles of change. The ambivalence in Sai On y s critique of language use and Buddhism is in part a reflection of a broader problem many Confucians experienced in dealing with foundations and change, and in reconciling Buddhist and Confucian truths
Aesthetics · Ambivalence · Buddhism · Linguistics · Psychoanalysis · Sociology · Theology · Chinese history and philosophy · Indian and Buddhist Studies · Japanese History and Culture · Philosophy · Psychology
| Citation velocity | historical |
|---|---|
| Highly cited | No |