Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

The American Jeremiad

A Specifically American Genre

Bibliographic Data

ID14713263
AuthorsVladana Ilić (University of Belgrade, corresponding author)
Year2020
Volume15
Issue4
Publication date2020-12-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueEtnoantropološki problemi / Issues in Ethnology and Anthropology (JOURNAL)
Journal identifiersISSN: 0353-1589 • E-ISSN: 2334-8801
PublisherUniversity of Belgrade - Faculty of Philosophy - Department of Ethnology and Anthropology (PUBLISHER)
DOI10.21301/eap.v15i4.7
OpenAlexW3118502457
LanguageEN
References cited14

This paper offers an overview of a "specifically American genre" – the American jeremiad, whose origins lie in the Puritan political sermon and which, with certain historical and cultural modifications, exists to this day. This overview, like most studies of this rhetorical form, is based on the work of Sacvan Bercovitch, who established it as a genre and offered the most exhaustive interpretation of its structure and meaning to date. The American jeremiad aims to homogenize the American community, and to steer it towards a common national goal, as reflected in its three-part structure: an evocation of the ideal/the ideal state of the community, a denunciation of its current state, and an affirmation of the goal and a vision of progress. As, according to Bercovitch, the American jeremiad despite historical and social changes retains the cultural hegemony of the symbol of America, later studies have tested this thesis by looking at political speeches, public addresses, American films, etc., through the concepts of the contemporary secular jeremiad, historical, Afro-American, film jeremiads, etc., and almost without exception conclude that this symbol, in one form or another, is alive and well

Aesthetics · Art · Denunciation · Epistemology · Ideal (ethics) · Interpretation (philosophy) · Linguistics · Literature · Meaning (existential) · Political science · Politics · Rhetorical question · Sociology · State (computer science) · Symbol (formal) · Globalization and Cultural Identity · History · Law · Media, Gender, and Advertising · Philosophy · Soviet and Russian History

  • Culture Wars

    James Davison Hunter•Culture Wars•1992

  • The Ecological Jeremiad, the American Myth, and the Vivid Force of Color in Dr. Seuss's The Lorax

    Dylan Wolfe•Environmental Communication•2008

  • “The Reality of American Life Has Strayed From Its Myths”

    Open Access•Willie J Harrell•Journal of Black Studies•2010

  • Prodigal Nation

    Ersula J Ore•Rhetoric and Public Affairs•2010

  • The jeremiad and Jenkin Lloyd Jones

    Richard L Johannesen•Communication Monographs•1985

  • Exceptional “We” or Exceptional “Me”? Donald Trump, American Exceptionalism, and the Remaking of the Modern Jeremiad

    Open Access•Jason Gilmore, Charles M Rowling et al.•Presidential Studies Quarterly•2020

  • The Modern Jeremiad

    Open Access•Mark S Jendrysik•The Journal of Popular Culture•2002

  • A People Blinded from Birth

    David Harlan•Journal of American History•1991

  • Liberty, Coercion, and the Making of Americans

    Gary Gerstle•Journal of American History•1997

  • A time of shame and sorrow”

    John M Murphy, John Murphy•Quarterly Journal of Speech•1990

  • Myth and Multiple Readings in Environmental Rhetoric

    Thomas Rosteck, Thomas S Frentz•Quarterly Journal of Speech•2009

  • Democratic peace as global errand

    Patricia L Dunmire•Journal of Language and Politics•2017

  • Witnessing the Postmodern Jeremiad

    Ingrid Bartsch, Carolyn Dipalma et al.•Configurations•2001

  • The New England Mind

    Open Access•Lisa H Butterfield, Perry Miller et al.•American Quarterly•1954

Citation velocityhistorical
Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae