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What Is Immanent in Judaism? Transcending a Secular Age

Bibliographic Data

ID14760557
AuthorsMartin Kavka (0000-0001-8952-6962, Florida State University, corresponding author)
Year2012
Volume40
Issue1
Pages123-137
Publication date2012-03-01
Open AccessYes
TypeARTICLE
VenueJournal of Religious Ethics (JOURNAL)
Journal identifiersISSN: 0384-9694 • E-ISSN: 1467-9795
PublisherWiley (PUBLISHER • GB)
DOI10.1111/j.1467-9795.2011.00511.x
OpenAlexW1549731250
LanguageEN
Citations received1
References cited27

This essay takes on the implicit claim in Taylor's A Secular Age , forecast in some of his earlier writings, that the desire for a meaningful life can never be satisfied in this life. As a result, A Secular Age is suffused with a tragic view of existence; its love of narratives of religious longing makes no sense otherwise. Yet there are other models of religion that lend meaning to existence, and in the majority of this essay, I take up one model that Taylor ignores in A Secular Age , namely that of a God who is immanent in social life throughout religious law. Turning to Maimonides's account of divine law in the Guide of the Perplexed , I argue that a vision of the divine law that is divine because of its effects in society, namely the promotion of human welfare, can mend the relations between varying kinds of believers and unbelievers in a way that Taylor thinks is impossible. A God who commands laws is a God who inaugurates an “anthropocentric shift” long before current understandings of secularization see it beginning

Divine law · Divine Providence · Epistemology · Judaism · Meaning (existential · Political science · Public law · Religious Law · Secularism · Secularization · Sociology · Theology · American Constitutional Law and Politics · Law · Philosophy · Religion and Society Interactions · Religion, Society, and Development · Religious studies · Religious Studies

  • Secular feelings, settler feelings

    Open Access•Stacey Gutkowski•Religion State & Society•2021

  • Leo Strauss and Emmanuel Levinas

    Open Access•Leora Batnitzky, Leora Faye Batnitzky•Leo Strauss and Emmanuel Levinas•2006

  • Can Secularism Be Other-wise?

    Saba Mahmood•Varieties of Secularism in a…•2013

  • Kant: Religion within the Boundaries of Mere Reason

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  • The Politics of Recognition

    Open Access•Charles Taylor•Multiculturalism•1994

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  • A Catholic Modernity?

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  • “Long Live the Weeds and the Wilderness Yet”

    Open Access•Stanley Hauerwas, Romand Coles•Modern Theology•2010

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    Open Access•Charles Taylor•Secular Age•2007

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    Open Access•Charles Taylor•Hegel•1975

  • Hegel and Modern Society

    Open Access•Charles Taylor•Hegel and Modern Society•1979

  • Democratic Virtue, Comparative Ethics, and Contemporary Islam

    Open Access•John Kelsay•Journal of Religious Ethics•2005

  • Judaism and Theology In Martha Nussbaum's Ethics

    Open Access•Martin Kavka•Journal of Religious Ethics•2003

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    William Schweiker, William Schweiker et al•The Journal of Religion•2010

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    Open Access•Clark A Merrill•The Review of Politics•2000

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    Michael Warner, Jonathan Vanantwerpen et al.•Varieties of Secularism in a…•2013

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Citations per year0.2
Citation span2021 - 2021 (1)
Highly citedNo

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