Chinese Cosmology and Recent Studies in Confucian Ethics
A Review Essay
Bibliographic Data
| ID | 14760798 |
|---|---|
| Authors | Jane Geaney (0000-0002-6127-5927, University of Richmond, corresponding author) |
| Year | 2000 |
| Volume | 28 |
| Issue | 3 |
| Pages | 451-470 |
| Publication date | 2000-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Religious Ethics (JOURNAL) |
| Journal identifiers | ISSN: 0384-9694 • E-ISSN: 1467-9795 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/0384-9694.00057 |
| OpenAlex | W2078744744 |
| Language | EN |
| Citations received | 2 |
| References cited | 1 |
Scholars of early Chinese philosophy frequently point to the non transcendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei‐Ming, the author analyzes these new studies in termsof the extent to which their representation of Confucian ethics reflects and is consistent with the view that in early China the cosmos was conceived to be organismic, nontranscendent, and nondualistic
Art · Art history · China · Chinese philosophy · Confucian ethics · Epistemology · Political science · Chinese history and philosophy · History · Law · Philosophy
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,67 |
| Citation span | 2023 - 2025 (3) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 2 |