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Becoming Silent Mentors

Buddhist Ethics Regarding Cadaver Donations for Science in Taiwan

Bibliographic Data

ID14760804
AuthorsC J Huang (0000-0001-6480-3249, corresponding author)
Year2023
Volume51
Issue4
Pages782-804
Publication date2023-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Religious Ethics (JOURNAL)
Journal identifiersISSN: 0384-9694 • E-ISSN: 1467-9795
PublisherWiley (PUBLISHER • GB)
DOI10.1111/jore.12460
OpenAlexW4388749343
LanguageEN
References cited23

Since 1995, thousands of people in Taiwan have pledged each year to donate their cadavers to the medical college run by the Buddhist Tzu Chi (Ciji) Foundation. The “surge of cadavers” seems intriguing in a society where ancestor worship continues to be salient. Drawing on my fieldwork in 2012–2013 and 2015, the purpose of this paper is to describe a series of practices involving the transformation of a cadaver into a Buddhist moral subject: the donor, the family, and the medical school engage in various endeavors and rituals involving “emotional practices” to honor the deceased; situate the donation as a “good death”; and fulfill the family's obligations to ancestor worship. I argue what makes the ritual transformation efficacious is the dominant currency of emotional practices. Emotional practices “authenticate” the ritual transformation. The main ethic for commemorating the cadaver donation is not generosity or dāna but equanimity

Archaeology · Buddhism · Donation · Generosity · Honor · Political science · Sociology · Body Image and Dysmorphia Studies · Empathy and Medical Education · History · Law · Psychology · Psychology of Moral and Emotional Judgment

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