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Companion Thinking in Improvised Musicking Practice

Bibliographic Data

ID14810548
AuthorsJodie Rottle (0000-0001-7385-4857, Creative Arts Research Institute, Griffith University, Brisbane, Australia, corresponding author), Hannah Reardon-Smith (0000-0003-4983-3807, Macquarie University)
Year2023
Volume42
Issue1
Pages82-99
Publication date2023-01-02
Open AccessYes
TypeARTICLE
VenueContemporary Music Review (JOURNAL)
Journal identifiersISSN: 0749-4467 • E-ISSN: 1477-2256
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/07494467.2023.2191070
OpenAlexW4360992400
LanguageEN
Citations received4
References cited17

We understand that our thinking and creating is always in company. By musicking with others, we situate ourselves amongst an entangled web of human, nonhuman, and more-than-human co-creators; to recognise these external and internal influences is to become a companion. Our concept of companion thinking stems from companion texts according to Sara Ahmed (2017. Living a Feminist Life. Durham, NC: Duke University Press), which may ‘prompt you to hesitate or to question the direction in which you are going, or they might give you a sense that in going the way you are going, you are not alone’ (16). Companionship implies with: In this paper, we discuss how companions are vital to our improvisatory music practices by considering the co-creative relationships in which we operate. we analyse our artistic research from our perspectives as performers and improvisers and consider the processes of making music with beyond-human entities. Instead of the human-focused concept of collaboration, we posit companionship as an approach to thinking-with and sounding-with the more-than-human, other-than-human, and nonhuman. Our former selves, experiences, environments, and nonhuman critters and objects are always-already part of our musicking practices and communities. Performance is thus ecological, political, and personal; it is through this lens that we analyse the entanglements of our varied communities and explore how this concept can stretch beyond a music practice, to consider what it means to engage in creative practice as migrant-settlers on stolen Aboriginal land. This paper includes an investigation of what it means to be a companion and a discussion of a practice-based case study in which we implement—or practice—companion thinking. As friends, collaborators, and companions to one another, we each present our individual concepts of companionship through our own improvisation practices, addressing themes of situatedness, response-ability, surprise, stumbling, curiosity, and unmastery. We then analyse the entanglements of our work in performance. This process of thinking, making, and doing in-company offers the opportunity to consider an intersection of analysis and performance through an improvisatory musical practice

Aesthetics · Art · Attunement · Epistemology · Improvisation · Politics · Sociology · Visual arts · Geographies of human-animal interactions · Innovative Human-Technology Interaction · Law · Philosophy · Posthumanist Ethics and Activism · Psychology

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  • The Transit of Empire

    Jodi A Byrd•The transit of empire•2011

  • Vulnerable listening

    Sara I Mcclelland•Qualitative Psychology•2017

  • Hungry listening resonant theory for indigenous sound studies

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  • Improvised Music after 1950

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  • The Mushroom at the End of the World

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Citations per year1.33
Citation span2023 - 2025 (3)
Highly citedNo

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Open DOIOpen Access
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