Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Reunion Creole in New Caledonia

What influence on Tayo

Bibliographic Data

ID14859764
AuthorsKarin Speedy (0000-0002-7108-7452, Macquarie University — Sydney, corresponding author)
Year2007
Volume22
Issue2
Pages193-230
Publication date2007-10-11
Open AccessNo
TypeARTICLE
VenueJournal of Pidgin and Creole Languages (JOURNAL)
Journal identifiersISSN: 0920-9034 • E-ISSN: 1569-9870
PublisherJohn Benjamins Publishing Company (PUBLISHER • NL)
DOI10.1075/jpcl.22.2.02spe
OpenAlexW2006195673
LanguageEN
Citations received1
References cited7

According to Ehrhart and Corne, Tayo is an endogenous creole that crystallized under the peculiarly plantation-like circumstances present at the St-Louis mission in the late 19th century. Noting some linguistic similarities with Reunion Creole, Chaudenson (1994) raises the question of whether Reunion Creole had had any influence on the development of Tayo. This notion is refuted both by Ehrhart (1994) and Corne (1994, 1995, 1999, 2000a, 2000b), although Corne (2000a) concedes that due to some linguistic and socio-demographic evidence, Reunion Creole influence on Tayo cannot be excluded. This paper revisits this debate and reopens questions that earlier researchers appear to have closed by discussing the implications of two texts written in Reunion Creole and published in New Caledonia. The first is a Georges Baudoux text containing the ‘Reunion Creole’ of Socrates, a black Reunion Creole taken to New Caledonia in 1870 to work as a coolie. The second is a political text attacking a ‘Creole’ candidate running for election on the Conseil Supérieur des Colonies published in 1884 by journalist Julien Bernier, an immigrant from Reunion. Accepting the authenticity of these texts raises questions pertinent to the debate on Tayo genesis. Given that réunionnais was being spoken in New Caledonia when Tayo was developing, were any speakers in contact with the Kanaks of St-Louis? What, if any, influence did their language have on the developing St-Louis patois? I discuss these questions by re-examining socio-historical evidence and by making some brief comparisons between the New Caledonian Reunion Creole texts and Tayo

Art · Creole language · Ethnology · Linguistics · Literature · Political science · Politics · History · Law · Linguistic and Sociocultural Studies · Linguistic Variation and Morphology · New Caledonia Indigenous Studies · Philosophy

  • Transformative Mobilities and the Non-dit

    Open Access•Karin Speedy•Open Library of Humanities•2017

  • The Ecology of Language Evolution

    Open Access•Salikoko S Mufwene•Ecology of Language Evolution•2001

  • The Founder Principle in Creole Genesis

    Salikoko S Mufwene•Diachronica•1996

  • Nana K Nana, Nana K Napa

    Chris Corne•Journal of Pidgin and Creole…•1995

  • Tayo, The Strange Bird from New Caledonia

    Alain Kihm•Journal of Pidgin and Creole…•1995

  • Relativization and Thematization in Tayo and the Implications for Creole Genesis

    Chris Corne•Journal of Pidgin and Creole…•1994

  • From Contact to Creole and beyond

    John Mcwhorter, Philip Baker•Language•1999

  • Early Louisiana French

    Karin Speedy•AUMLA-Journal of the Australasian…•2002

Citations per year0.11
Citation span2017 - 2017 (1)
Highly citedNo

Tools

Open DOI
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae