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Centering Bhasha (Indigenous Languages)

An Ecolinguistics Perspective

Bibliographic Data

ID14956366
AuthorsRavi Bhushan (0000-0003-1347-5446, Bhagat Phool Singh Mahila Vishwavidyalaya, corresponding author)
Year2020
Volume12
Issue5
Publication date2020-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueRupkatha Journal on Interdisciplinary Studies in Humanities (JOURNAL)
Journal identifiersISSN: 0975-2935 • E-ISSN: 0975-2935
PublisherAesthetics Media Services (PUBLISHER)
DOI10.21659/rupkatha.v12n5.rioc1s30n6
OpenAlexW3113163824
LanguageEN
Citations received1
References cited1

The 21st February is celebrated as the International Mother Language Day to commemorate the sacrifice of Bangladeshis who struggled to keep their mother tongue (Bangla) alive. The day is also celebrated to mark respect for world’s indigenous languages (Bhasha), which are on the verge of decline and demise. Notwithstanding the fact that, increasingly, English has gained most of the linguistic ground world over, the tacit and now most vocal resistance to ‘English imperialism’ is witnessed in at least the third world countries like India and its neighbors. In fact, because of extraordinary intervention of ICT and virtual world promoters like social media, the question of English has come to be the Shakespearian question in Hamlet; “to be or not to be”. The moot point is, should we resign and accept English as fait accompali or to think of alternative ways to turn ‘English advantage’ to our side without denying the fact that indigenous languages are disappearing at an alarming rate. As far as English in multilingual, multicultural and multireligious context like that of India is concerned, one must remember that language is a cultural product and also the potent vehicle to transit culture. Language is not only the medium but also the creator of thoughts and truth. These functions of language are necessarily associated with one’s mother tongue as these are the markers of one’s identity. Indian philosopher of language Bharthari (570 AD) said that language constructs our world; jagat sarvein sabdein bhashatei (we take cognizance of the world through language). Therefore construction of meaning is at the centre of language use, which is manifested through literature resulting in gyan (knowledge) and anand (bliss), the twin objectives of literature obtainable through indigenous literature created in mother tongues. The dwindling ecological diversity and declining linguistic diversity are the two greatest challenges before the world in modern times. The following research article discusses why we should care for promoting linguistic diversity (Bhasha) and solutions thereof

First language · Indigenous · Linguistics · Media studies · Multiculturalism · Political science · Sociology · History · Indian History and Philosophy · Language, Metaphor, and Cognition · Law · Multilingual Education and Policy · Philosophy

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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