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Justifications, Challenges and Constitutionality of the Penal Aspects of Shari’ah Law In Nigeria

Bibliographic Data

ID14971305
AuthorsElijah Adewale Taiwo (corresponding author)
Year2008
Volume17
Issue1
Pages183-202
Publication date2008-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueGriffith Law Review (JOURNAL)
Journal identifiersISSN: 1038-3441 • E-ISSN: 1839-4205
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10383441.2008.10854607
OpenAlexW2104950767
LanguageEN
References cited6

This articles examines the great shari'ah controversy in Nigeria. It looks at the challenges and justification for the recent introduction of shari'ah law in Nigeria, revealing how religion, politics and society intersect. It also examines the history of shari'ah law in Nigeria, the heated debate surrounding its purpose, constitutionally, and human rights elements. The shari'ah debate divides Nigerians into two groups: the retentionalists (mostly Muslims) and the abolitionalists (mostly Christians). The retentionalists argue that the authority and ideas of Muslim laws are derived directly from the Quran and should be allowed to stay. The abolitionalists argue that shari'ah law should be disregarded as it violates the Nigerian Constitution and International documents on human rights. As the arguments rage on, the concern is how the rights and safety of non-Muslims residing in shari'ah-compliant states in Nigeria can be guaranteed. The article finally calls on the government of Nigeria to be more concerned with how shari'ah law is implemented in order to protect the interest of non-Muslims in the affected states

Constitution · Constitutionality · Government (linguistics · Human rights · Islam · Nigerians · Political science · Politics · Sharia · Sociology · History · Law · Religion and Sociopolitical Dynamics in Nigeria

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Citation velocityhistorical
Highly citedNo

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