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Eudaimonia, Economics and the Environment

What do the Hellenistic Thinkers Have to Teach Economists about ‘the Good Life’

Bibliographic Data

ID15021840
AuthorsRichards Richards (corresponding author)
Year2013
Volume18
Issue2
Pages33
Publication date2013-01-01
Open AccessNo
TypeARTICLE
VenueEthics & the Environment (JOURNAL)
Journal identifiersISSN: 1085-6633 • E-ISSN: 1535-5306
PublisherIndiana University Press (PUBLISHER • US)
DOI10.2979/ethicsenviro.18.2.33
OpenAlexW2027368495
LanguageEN
Citations received5
References cited24

It is argued that the ethical presuppositions of standard economic theory offer an overly narrow conception of the good and valuable. It is also argued that ancient Greek eudaimonism, particularly the variant advanced by the Hellenistic thinkers after Aristotle, provide a fuller guide to the "good life." A review of the ethical precepts of Epicurus and the Stoic philosophers is undertaken to show how this ancient thought improves on the more limited insights of the rational choice utilitarianism preferred by neoclassical economics. This enriched ethical perspective is capable of providing a superior guide to public policy formulation, including that concerned with environmental sustainability. A connection is made that links Hellenistic eudaimonism to environmental virtue ethics (EVE)

Ancient Greek · Art · Common good · Economics · Environmental ethics · Epistemology · Eudaimonia · Form of the Good · Perspective (graphical · Political science · Positive economics · Presupposition · Sustainability · The good life · Utilitarianism · Virtue · Law · Philosophy · Religion, Ecology, and Ethics

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Citations per year0.56
Citation span2017 - 2023 (7)
Highly citedNo

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