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Burning the Body

The Bodily Politics of Tibetan Self-Immolation

Bibliographic Data

ID15030282
AuthorsArchana Kaku (0009-0006-5220-1113, corresponding author)
Year2020
Volume23
Issue3
Pages573-606
Publication date2020-07-01
Open AccessNo
TypeARTICLE
VenueTheory & Event (JOURNAL)
Journal identifiersISSN: 1092-311X • E-ISSN: 2572-6633
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/tae.2020.0036
OpenAlexW4381788216
LanguageEN
Citations received1

This article analyzes self-immolation as a practice that activates the potential for resistance which is always present within the body. Examining the 2009–2012 self-immolations in Tibet, I argue that the political work of self-immolation takes place through spectacular pain, material degradation, and the interaction between the body of the self-immolator, public space, and multiple audiences. This work does not end with death: by demanding contestation and/or commemoration, these burnt corpses have political lives which exceed those of the self-immolators. Ultimately, I argue that self-immolation is not only a destructive act but can be a productive and future-oriented mode of politics

Aesthetics · Environmental ethics · Political science · Politics · Resistance (ecology · Self · Sociology · Work (physics · Engineering · Gender Studies · Law · Literature, Magical Realism, García Márquez · Philosophy · Psychology · Social Psychology

  • Sights of Violence

    Archana Kaku•Polity•2023

Citations per year0.33
Citation span2023 - 2023 (1)
Highly citedNo

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