El mal paraje y la mala hora
Notas sobre la violencia naturalista hacia el saber médico andino
Dados Bibliográficos
| ID | 15530680 |
|---|---|
| Autores | Carlos Piñones Rivera (0000-0002-4771-3345, Arturo Prat University, autor correspondente), Wilson Muñoz (0000-0002-6496-500X, University of Tarapacá), Wilson Muñoz Henriquez, Miguel Angel Masilla (0000-0001-5684-0787, University of Tarapacá), Miguel Ángel Mansilla |
| Ano | 2018 |
| Volume | 14 |
| Fascículo | 2 |
| Páginas | 211-211 |
| Data de publicação | 2018-07-24 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Salud Colectiva (JOURNAL) |
| Identificadores do periódico | ISSN: 1669-2381 • E-ISSN: 1851-8265 |
| Editora | Instituto de Salud Colectiva, Universidad Nacional de Lanús (PUBLISHER • AR) |
| DOI | 10.18294/sc.2018.1490 |
| PMID | 30281751 |
| OpenAlex | W2884093817 |
| Idioma | EN |
| Citações recebidas | 6 |
| Referências citadas | 26 |
The local notions of mal paraje [bad place] and mala hora [bad time] are key to explaining many illnesses in Andean medical knowledge. Notwithstanding the relevance of these notions ethnographically, neither anthropological research nor biomedical knowledge has properly dealt with these local distinctions, and have largely relegated them to the shadows. Our aim is to examine the origin of this shortcoming of anthropological and biomedical knowledge production. Our hypothesis is that such shortcoming is related to the implicit use of certain naturalistic theoretical presuppositions, both from the point of view of social sciences and from the point of view of biomedical research, producing symbolic and epistemic violence against Andean medical knowledge which we call naturalistic violence. In methodological terms we examine ethnographic data from the Aymara community of Camiña (Tarapacá, Chile) and the literature produced on this topic. We focus on the notions of mal paraje and mala hora using the content analysis technique. We conclude that the main naturalistic obstacles include the treatment received by territorial entities, the relationships established among these entities and human beings (reciprocity), and the conceptions of space/time present in the diagnosis of a disease
Art · Epistemology · Ethnography · Ethnology · Humanities · Naturalism · Presupposition · Reciprocity (cultural anthropology · Sociology · Anthropology · Gender, Health, and Social Inequality · Migration, Education, Indigenous Social Dynamics · Philosophy · Public Health and Social Inequalities
El pentecostalismo chileno en los espacios Aymara y Quechua de Bolivia (1938-1960)
Indigenous peoples and paradiplomacy
Questioned Sovereignty and Challenged Diplomacies
Beyond the classroom
Zonas limítrofes religiosas en el ritual mortuorio de evangélicos Aymara rurales en la región Arica y Parinacota de Chile
Territorialidad y fronteras en los aymaras de Tarapacá en Chile. Un espacio al borde del derecho vigente
Art And Agency
La cruz y la serpiente
Aproximación psico-antropológica a los mitos andinos
Questioning the Presumption of Naturalism in the Social Sciences
Regional Variation in Latino Descriptions of Susto
Naturalism and the Invention of Identity
Inalienable Possessions
Sociología y antropología
La sociedad y la cultura andina contemporánea
The Social Agency of Things? Animism and Materiality in the Andes
El indio desde adentro, el indio desde afuera
Supernatural as a Western Category
Evangélicos O Aymaras
Saxra (diablo) / Pachamama; Música, tejido, calendario e identidad entre los jalq'a
Why Susto
The Devil and Commodity Fetishism in South America
Metafísicas caníbales
La Agarradura Me La Atiendo en La Iglesia
Conception aymara des maladies et de leurs causes
"Animism" Revisited
Rethinking the animate, re-animating thought
| Obras citantes distintas | 6 |
|---|---|
| Citações por ano | 1 |
| Intervalo de citações | 2020 - 2023 (4) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 5 |