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Keeping Living Realities Alive in Descriptions

Following McClintock Fulkerson’s Good Samaritan Church Forward

Bibliographic Data

ID15711751
AuthorsLieve Orye (KU Leuven, corresponding author)
Year2016
Volume3
Issue2
Pages231-250
Publication date2016-11-21
Open AccessNo
TypeARTICLE
VenueEcclesial Practices (JOURNAL)
Journal identifiersISSN: 2214-4463 • E-ISSN: 2214-4471
PublisherBrill (PUBLISHER • NL)
DOI10.1163/22144471-00302007
OpenAlexW2570171231
LanguageEN
References cited5

Theology and ethnography discussions aim to reconnect abstract theology with concrete life. Within these ongoing debates the concern can sometimes be heard that living realities need to be kept alive in description. This article aims to contribute to these reflections by emphasizing with anthropologists João Biehl and Tim Ingold the importance of respecting the temporal orientation of life and recognizing the unfinishedness and ongoing nature of life. Ingold’s reflections on lifeless ethnographicness, participant observation and the unity of movement, observation and description are introduced and their relevance explored in relation to McClintock Fulkerson’s study of Good Samaritan umc in her book Places of Redemption (2007). A deeper diagnosis of both the obliviousness in church and bias in theology is suggested and a brief exploration of how Good Samaritan umc can be heard as an ongoing story is undertaken

Aesthetics · Charisma · Epistemology · Ethnography · Political science · Relation (database · Relevance (law · Sociology · Theology · Anthropological Studies and Insights · Anthropology · Christian Theology and Mission · Computer Science · Law · Philosophy · Religious Tourism and Spaces

  • Religious perception and the education of attention

    T Ingold•Religion Brain & Behavior•2014

  • Ethnography as Political Critique

    João B Biehl, João Biehl et al.•Anthropological Quarterly•2012

  • Ethnography in the Way of Theory

    Open Access•João B Biehl, João Biehl•Cultural Anthropology•2013

  • Dreaming of dragons

    Open Access•T Ingold•Journal of the Royal Anthropologica…•2013

Highly citedNo

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