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The Rape of Dinah

Luther's Interpretation of a Biblical Narrative

Bibliographic Data

ID16609331
AuthorsJoy A Schroeder (corresponding author)
Year1997
Volume28
Issue3
Pages775-791
Publication date1997-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSixteenth Century Journal (JOURNAL)
Journal identifiersISSN: 0361-0160 • E-ISSN: 2326-0726
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.2307/2542991
OpenAlexW2492959379
LanguageEN
Citations received4

In their moral and allegorical interpretations of the story of the rape of Dinah (Genesis 34), many patristic and medieval interpreters reveal their assumptions about the victim's complicity in sexual attacks. These interpreters suggest that victims provoke rape and succumb to their own lust as they are violated. Martin Luther interprets the story from the perspective of Dinah's father, the patriarch Jacob. While he shares with earlier exegetes the belief in the perils that await women who leave the protective confines of their homes, Luther differs from the medieval interpreters in his insistence that Dinah was an innocent victim of unprovoked violence. Attending to the literal meaning of the text, Luther focuses on the interior anguish of Jacob, who mourned the injury done to his young daughter

Art · Interpretation (philosophy · Linguistics · Literature · Narrative · Historical Legal Studies and Society · History · Philosophy · Reformation and Early Modern Christianity

  • Luther on Women

    Open Access•Susan C Karant‐Nunn, Susan C Karant-Nunn et al.•Luther on Women•2003

  • How should we then live? A missiological reading of Genesis 34

    Open Access•Barend Wielenga•In die Skriflig/In Luce Verbi•2023

  • Luther on Women. A Sourcebook

    Albrecht Classen, Susan C Karant-Nunn et al.•German Studies Review•2004

  • Window Gazes and World Views

    Daniel Jütte•Critical Inquiry•2016

Unique citing works4
Citations per year0,17
Citation span2003 - 2023 (21)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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