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Defaced

The Visual Culture of Violence in the Late Middle Ages

Bibliographic Data

ID16614253
AuthorsStanley E Weed (corresponding author)
Year2005
Volume36
Issue3
Pages913-914
Publication date2005-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSixteenth Century Journal (JOURNAL)
Journal identifiersISSN: 0361-0160 • E-ISSN: 2326-0726
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.2307/20477552
OpenAlexW1604151134
LanguageEN
Citations received14

Destroyed faces, dissolved human shapes, invisible enemies: violence and anonymity go hand in hand. The visual representation of extreme physical violence makes real people nameless exemplars of horror -- formless, hideous, defaced. In Defaced, Valentin Groebner explores the roots of the visual culture of violence in medieval and Renaissance Europe and shows how contemporary visual culture has been shaped by late medieval images and narratives of violence. For late medieval audiences, as with modern media consumers, horror lies less in the indescribable and alien than in the familiar and commonplace.From the fourteenth century onward, pictorial representations became increasingly violent, whether in depictions of the Passion, or in vivid and precise images of torture, execution, and war. But not every spectator witnessed the same thing when confronted with terrifying images of a crucified man, misshapen faces, allegedly bloodthirsty conspirators on nocturnal streets, or barbarian fiends on distant battlefields. The profusion of violent imagery provoked a question: how to distinguish the illegitimate violence that threatened and reversed the social order from the proper, just, and sanctioned use of force? Groebner constructs a persuasive answer to this question by investigating how uncannily familiar medieval dystopias were constructed and deconstructed. Showing how extreme violence threatens to disorient, and how the effect of horror resides in the depiction of minute details, Groebner offers an original model for understanding how descriptions of atrocities and of outrageous cruelty depended, in medieval times, on the variation of familiar narrative motifs

Art · Visual arts · Visual culture · Crime, Deviance, and Social Control · Folklore, Mythology, and Literature Studies · Gothic Literature and Media Analysis · History

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    Jeffrey F Hamburger•Common Knowledge•2007

  • The Medieval Blood Sanction and the Divine Beneficence of Pain

    Open Access•Trisha Olson•Journal of Law and Religion•2006

  • The Gendered Nose and its Lack

    Patricia Skinner•Journal of women's history•2014

  • Stilling the Punch

    Open Access•Lynda Nead•Journal of Visual Culture•2011

  • De cara com a violência

    Open Access•Silvia Monroy, Silvia Ramírez Monroy•Etnografica•2015

  • Introduction

    Erin Felicia Labbie•Literature and medicine•2015

  • Better Off Dead Than Disfigured’? The Challenges of Facial Injury in the Pre-Modern Past

    Open Access•Patricia Skinner•Transactions of the Royal…•2016

  • Counting the Dead

    Open Access•John Gagné•Renaissance Quarterly•2014

  • From an Archaeology of Iconoclasm to an Anthropology of the Body

    C Pamela Graves•Current Anthropology•2008

  • Facing History

    Open Access•Saygun Gökarıksel, Saygun Gökariksel•Comparative Studies in Society…•2019

  • On Photographic Violence

    Sharon Sliwinski•Photography and Culture•2009

  • Collecting affect

    Christine Slobogin•Medical Humanities•2021

  • Ruined landscape

    Rosa María Rodríguez Porto•Journal of Spanish Cultural Studies•2016

  • Political Animals

    Emma Campbell•Exemplaria•2013

Unique citing works14
Citations per year0,7
Citation span2006 - 2021 (16)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 12

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