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Trent 1475

Stories of a Ritual Murder Trial

Bibliographic Data

ID16617675
AuthorsMichelle M Fontaine (corresponding author)
Year1995
Volume26
Issue3
Pages707-708
Publication date1995-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSixteenth Century Journal (JOURNAL)
Journal identifiersISSN: 0361-0160 • E-ISSN: 2326-0726
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.2307/2543174
OpenAlexW2139811721
LanguageEN
Citations received9

On Easter Sunday, 1475, the dead body of a two-year-old boy named Simon was found in the cellar of a Jewish family's house in Trent, Italy. Town magistrates arrested all eighteen Jewish men and one Jewish woman living in Trent on the charge of ritual murder - the killing of a Christian child in order to use his blood in Jewish religious rites. Under judicial torture and imprisonment, the men confessed and were condemned to death; their women-folk, who had been kept under house arrest with their children, denounced the men under torture and eventually converted to Christianity. A papal hearing in Rome about possible judicial misconduct in Trent made the trial widely known and led to a wave of anti-Jewish propaganda and other accusations of ritual murder against the Jews. In this engrossing book, R. Pochia Hsia reconstructs the events of this tragic persecution, drawing principally on the Yeshiva Manuscript, a detailed trial record made by authorities in Trent to justify their execution of the Jews and to bolster the case for the canonization of little Martyr Simon. Hsia depicts the Jewish victims (whose testimonies contain fragmentary stories of their tragic lives as well as forced confessions of kidnap, torture, and murder), the prosecuting magistrates, the hostile witnesses, and the few Christian neighbors who tried in vain to help the Jews. Setting the trial and its documents in the historical context of medieval blood libel, Hsia vividly portrays how fact and fiction can be blurred, how judicial torture can be couched in icy orderliness and impersonality, and how religious rites can be interpreted as ceremonies of barbarism

Art · Criminology · Traditional medicine · History · Jewish and Middle Eastern Studies · Medicine · Psychology · Reformation and Early Modern Christianity · Religion, Theology, History, Judaism, Christianity

  • Since I have learned of these evil tidings, I have been heartsick and I am unable to sleep

    Ber Kotlerman, Ber Boris Kotlerman•The Jewish Quarterly Review•2012

  • Ritual Murder and the Subjectivity of Christ

    Open Access•Christopher Ocker•Harvard Theological Review•1998

  • Flesh and Blood

    Benjamin Beit-Hallahmi•Flesh and Blood•2020

  • The Office of Inquisition and Medieval Heresy

    Open Access•Richard Kieckhefer•The Journal of Ecclesiastical…•1995

  • Civic Piety and Patriotism

    Open Access•Stephen Bowd•Renaissance Quarterly•2016

  • Concepts of Childhood

    Open Access•Margaret L King•Renaissance Quarterly•2007

  • The exuberant imagination

    Alejandro Enríquez-Marulanda•Journal of Medieval Iberian Studies•2017

  • Blood libel in a multi‐confessional society

    Jurgita Šiaučiūnaitė‐verbickienė•East European Jewish Affairs•2008

  • Revivalism and Populism in the Franciscan Observance of the Late Quattrocento

    Open Access•Gary W Dickson, Gary Dickson•Studies in Church History•2008

Unique citing works9
Citations per year0,29
Citation span1995 - 2020 (26)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

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