Between revolution and tradition
Hassan Nasrallah’s rhetorical evolution and transnational alliances, 1982–2024
Bibliographic Data
| ID | 16744478 |
|---|---|
| Authors | Abed Kanaaneh (0000-0002-9664-119X, Tel Aviv University, corresponding author) |
| Year | 2026 |
| Pages | 1-27 |
| Publication date | 2026-04-13 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | British Journal of Middle Eastern Studies (JOURNAL) |
| Journal identifiers | ISSN: 1353-0194 • E-ISSN: 1469-3542 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13530194.2026.2656734 |
| OpenAlex | W7153975123 |
| Language | EN |
| Citations received | 1 |
This article examines the political discourse and rhetorical strategies of Hezbollah Secretary-General Hassan Nasrallah over a 42-year period (1982–2024), culminating with his assassination in 2024. Through comprehensive analysis of his major speeches, public statements and interviews, I argue that Nasrallah deliberately cultivated connections with leftist revolutionary movements worldwide while simultaneously embedding his leadership within traditional Shiite frameworks of authority and symbolism. This dual positioning allowed Hezbollah to expand its influence beyond sectarian boundaries and establish itself as part of a broader ‘axis’ against Imperialist hegemony. By comparing Nasrallah’s self-presentation with iconic Shiite figures, such as Imam Husayn ibn Ali, and modern iconic figures, such as Imam Musa al-Sadr, I demonstrate how he reframed traditional Shiite narratives of martyrdom, resistance and justice to resonate with contemporary anti-imperialist and leftist movements. Tracing Nasrallah’s rhetorical evolution through seven distinct phases, I show how he developed an increasingly sophisticated Islamic discourse that simultaneously appealed to traditional religious constituencies and international leftist movements without compromising either commitment. This research contributes to our understanding of how religious leadership can authentically absorb and transform secular concepts rather than merely appropriating them, creating new forms of political Islamic discourse that maintain religious authenticity while building transnational alliances.
Hegemony · Narrative · Rhetoric · Rhetorical device · Rhetorical question · Colonial History and Postcolonial Studies · Islamic Studies and History · North African History and Literature
| Unique citing works | 1 |
|---|---|
| Citations per year | 1 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |