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Pausanian Classification or Socratic Participation

Theologizing the Plurality of Erotic Praxis in Plato’s Symposium

Bibliographic Data

ID16901889
AuthorsPhilip Krinks (0000-0001-5428-6516, Business in the Community, corresponding author)
Year2018
Volume9
Issue9
Pages263
Publication date2018-09-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel9090263
OpenAlexW2888821041
LanguageEN
References cited22

Read theologically, Plato’s Symposium is an exercise in doxology: how Eros is to be praised. Pausanias observes that, since Eros is not one, a unitary praise will be inadequate. Proposing a focus on praxis, he classifies erotic praxes, and praises one, in a synthesis of contemporary convention, sophistic rationality, social responsibility and polytheistic fidelity. Against this Socrates praises erotic praxis as one of a plurality of desires mediating between mortals and an otherwise transcendent good. Desire which is specifically erotic involves a praxis of (pro)creation through attention to beauty. In this praxis mortals participate in immortality and the divine. Pausanias’ praise is seriously offered. However, lacking a participatory element, it delivers an underwhelming doxology, making Eros at best an instrument of a sophistically constructed virtue ethic to which his polytheism is ambiguously connected. It is the philosophical theology of Socrates, which, praising Eros as a mediator enabling participation in the divine realm, and offering itself as an analogous form of mediation, is able to be consummated liturgically

Aesthetics · Art · Beauty · Epistemology · Literature · Praise · Praxis · Rationality · SOCRATES · Socratic method · Virtue · Classical Antiquity Studies · Classical Philosophy and Thought · Philosophy · Religious Studies and Spiritual Practices

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Citation velocityhistorical
Highly citedNo

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