Reading Jeremiah 13
23 In an African Context
Bibliographic Data
| ID | 16969710 |
|---|---|
| Authors | David Tuesday Adamo (0000-0001-8610-4289, University of South Africa, corresponding author) |
| Year | 2017 |
| Volume | 23 |
| Issue | 2 |
| Pages | 500-530 |
| Publication date | 2017-11-21 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal for Semitics (JOURNAL) |
| Journal identifiers | ISSN: 1013-8471 • E-ISSN: 2663-6573 |
| Publisher | Unisa Press (PUBLISHER • ZA) |
| DOI | 10.25159/1013-8471/3503 |
| OpenAlex | W2280929092 |
| Language | EN |
| Citations received | 1 |
| References cited | 2 |
This paper examines the meaning and importance of Jeremiah 13:23 critically. The author argues that one of the greatest prophets of ancient Israel, having been familiar with the military might, wisdom and vastness of their African territories does not despise black African people but uses them as standards against which to evaluate Israel in Jeremiah 13:23 as did other biblical passages (Amos 9:7; Is 17:3, 11-15; 30:1-2; 31:1-3; 45:14; Ez 27:7; Dn 11:43). The reasons for using black people and nations as standards against which to evaluate Israel are: first, their vast territories, great military might and power, wealth and wisdom (Is 19:5, 11-15; Is 45:14; Ez 27:7; Dn 11:43); second, it makes their high esteem to be boosted when these nations are cited as paradigmatic. The central theological message of Jeremiah 13:23 is to address the question of Judahâ€TMs habituation of sin which leads to slavery that is irredeemable. Judah has an indelible stain and “her evil habits held her fast like bands of steel†. The various English translations of Jeremiah 13:23 in different English versions of the Bible are misleading and therefore a disservice to the black race all over the world. The proper translation according to this author should have been: “Would Black Africans change their skin or the leopards their sports? So also you who have learnt to do evil could do evil.â€
Archaeology · Art · Black african · Black Power · Context (archaeology) · Epistemology · Ethnology · Linguistics · Literature · Meaning (existential) · Political science · Politics · Power (physics) · Reading (process) · Theology · Biblical Studies and Interpretation · History · Law · Philosophy · Religious studies
| Citations per year | 0.2 |
|---|---|
| Citation span | 2021 - 2021 (1) |
| Highly cited | No |