The Inegalitarian God and the Ethics of Fortune
On Primo Levi S Atheism
Bibliographic Data
| ID | 16977868 |
|---|---|
| Authors | Simone Ghelli (0000-0002-0376-6891, corresponding author) |
| Year | 2024 |
| Volume | 1 |
| Issue | 4 |
| Publication date | 2024-07-30 |
| Open Access | No |
| Type | ARTICLE |
| Venue | REVISTA HURBINEK (JOURNAL) |
| Journal identifiers | ISSN: 2965-2359 • E-ISSN: 2965-2359 |
| Publisher | Faculdades Catolicas (PUBLISHER) |
| DOI | 10.17771/pucrio.hurb.67210 |
| OpenAlex | W4401109337 |
| Language | EN |
| References cited | 2 |
This essay examines Primo Levi’s atheism. First, I reconstruct Levi’s reflection on chance in "If This Is a Man" as the core of his universalist understanding of the concentrationary experience. In Levi, fortune – a moralizing resignification of chance - represents the contingency that decides upon a human existence dramatically marked by the fundamental inequality between the drowned and the saved. This is the philosophical background of chapter October 1944, where Levi outlines his first attempt of anti-theodicy, from which he sketches the basis of his ethics of fortune. Second, by extending the chronological scope of my analysis up to the 1980s, I define Levi’s philosophical atheism in terms of social anti-theodicy. I show how the question of inequality, natural and political, constitutes the supreme contradiction for a theistic understanding of Providence, whose intervention in the human world tends to increase the onto-anthropological structures of political domination. Finally, I examine the 1971 short story “The brokers”, (“Procacciatori d’affari”) in which Levi outlines the conceptual frame of an ethics of fortune, in which the choice of chance constitutes the fundamental egalitarian act to deactivate the theological and political dispositive of privilege
Agnosticism · Atheism · Epistemology · Political science · Sociology · Jewish and Middle Eastern Studies · Law · Philosophy · Psychology · Religious studies · Religious Studies and Spiritual Practices
| Highly cited | No |
|---|