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This paper revisits the emerging concept of interobjectivity and furthers Moghaddam's (2003, 2006) proposal to prioritize this concept in Cultural Psychology. We argue that Heidegger's phenomenology provides insights into a foundational understanding of what interobjectivity entails. We argue that human relations are not essentially characterized by intersubjective relations but rely on the non-conscious engagement in practices that occur within a social field that is phenomenally objective for subjects. From the phenomenological point of view, the distinction between subjectivity and objectivity is a false one. Thus, we argue that the study of objects and object relations should be given greater attention in Cultural Psychology. To this end, we distinguish between two meanings of interobjectivity: (a) inter-objectivity as a description of object-relations; (b) interobjectivity as a description of a representation spanning different objectifications, and that permits diverse inter-objective relations. We claim that, taken together, these concepts provide a useful framework that can guide inquiry into cultural practices and intercultural relations.

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