The Two-Rāwī Canon before and after ad-Dānī (d. 444/1052–3)
The Role of Abū ṭ-Ṭayyib Ibn Ghalbūn (d. 389/998) and the Qayrawān/Andalus School in Creating the Two-Rāwī Canon
Bibliographic Data
| ID | 17527057 |
|---|---|
| Authors | Shady Hekmat Nasser (0000-0003-1023-3759, University of New Haven, corresponding author) |
| Year | 2013 |
| Volume | 41 |
| Issue | 01-02 |
| Pages | 41-75 |
| Publication date | 2013-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Oriens (JOURNAL) |
| Journal identifiers | ISSN: 0078-6527 • E-ISSN: 1877-8372 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/18778372-13410102 |
| OpenAlex | W2012571174 |
| Language | EN |
| Citations received | 3 |
The article discusses in detail the transmission of the seven eponymous Readings in ad-Dānī’s two Qirāʾāt works: at-Taysīr and Jāmiʿ al-bayān. Comparing the transmissions in both books shows that ad-Dānī’s classification of the Rāwīs, in terms of their number and identity, is different in both works. A timeline created for the Qirāʾāt works, so far available to us, before ad-Dānī shows that Abū ṭ-Ṭayyib Ibn Ghalbūn (d. 389/998) and his students from the Qayrawān school, might have been the first to instate the system of the fourteen riwāyas, which was canonized later on in at-Taysīr and ash-Shāṭibiyyah. A survey of the early Qirāʾāt works before and after ad-Dānī also shows that the mashriqī authors had not fully endorsed the two-Rāwī system and that they adopted a different classification of the Rāwīs, in terms of their number and identity
Combinatorics · Identity (music) · Statistics · Timeline · Archaeology and Historical Studies · Historical and Linguistic Studies · Islamic Studies and History · Mathematics · Philosophy
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,27 |
| Citation span | 2015 - 2024 (10) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 3 |